Translations from the German (Vol 3 of 3): Tales by Musæus, Tieck, RichterCarlyle, Thomas
General
Translations from the German (Vol 3 of 3): Tales by Musæus, Tieck, Richter
Carlyle, Thomas
German fiction -- Translations into English
When the Court at last issued from church, and were getting into their
carriages, I kept at such a distance that my face could not possibly be
noticed, in case I had happened to assume no reverent look, but an
indifferent or even proud one. God knows, who has kneaded into me those
mad desperate fancies and crotchets, which perhaps would sit better on a
Hero Schabacker than on an Army-chaplain under him. I cannot here
forbear recording to you, my Friends, one of the maddest among them,
though at first it may throw too glaring a light on me. It was at my
ordination to be Army-chaplain, while about to participate in the
Sacrament, on the first day of Easter. Now, here while I was standing,
moved into softness, before the balustrade of the altar, in the middle
of the whole male congregation,--nay, I perhaps more deeply moved than
any among them, since, as a person going to war, I might consider myself
a half-dead man, that was now partaking in the last Feast of Souls, as
it were like a person to be hanged on the morrow,--here then, amid the
pathetic effects of the organ and singing, there rose something--were it
the first Easter-day which awoke in me what primitive Christians called
their Easter-laughter, or merely the contrast between the most devilish
predicaments and the most holy,--in short there rose something in me
(for which reason, I have ever since taken the part of every simple
person, who might ascribe such things to the Devil), and this something
started the question: "Now, could there be aught more diabolical than if
thou, just in receiving the Holy Supper, wert madly and blasphemously to
begin laughing?" Instantly I took to wrestling with this hell-dog of a
thought; neglected the most precious feelings, merely to keep the dog in
my eye, and scare him away; yet was forced to draw back from him,
exhausted and unsuccessful, and arrived at the step of the altar with
the mournful certainty that in a little while I should, without more
ado, begin laughing, let me weep and moan inwardly as I liked.
Accordingly, while I and a very worthy old Buergermeister were bowing
down together before the long parson, and the latter (perhaps kneeling
on the low cushion, I fancied him too long) put the wafer in my clenched
mouth, I felt all the muscles of laughter already beginning sardonically
to contract; and these had not long acted on the guiltless integument,
till an actual smile appeared there; and as we bowed the second time, I
was grinning like an ape. My companion the Buergermeister justly
expostulated with me, in a low voice, as we walked round behind the
altar: "In Heaven's name, are you an ordained Preacher of the Gospel, or
a Merry-Andrew? Is it Satan that is laughing out of you?"
[Note 71: The Youth is singular from caprice, and takes pleasure in
it; the Man is so from constraint, unintentionally, and feels pain in
it.]
[Note 198: The Populace and Cattle grow giddy on the edge of no
abyss; with the Man it is otherwise.]
Public-domain text, read in full here on John Shaqi.
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