What a glorious thing is knowledge, and how terrible to us are those
lapses of opportunity with which the consciences of most of us are
burdened in this respect! And to us who are ignorant, whose lapses in
that respect have been too long to have been numerous, how great the
man looms who has really used his intellect, and exercised his brain,
and stirred his mind! But as he looms large, so does the ignorant
man who affects acquirements and prides himself on knowledge which
can hardly even be called superficial--as, spread it as thin as he
may, he cannot make it cover a surface--appear infinitesimally mean
and small! The getter-up of quotations from books which he has never
read,--how vile he is to all of us! The man who allows it to be
assumed that he can understand a subject or a language till he breaks
down, caught in the fact, despised, but pitied through the extent of
his misery,--how poor a creature he is in his wretchedness! The tourist
in search of knowledge may of course be a man infinitely too strong
to fall into any of these pitfalls. He may be modest-minded though
ambitious, silent in his search, conscious of his ignorance where he is
ignorant, and doubtful of his learning where he is learned. No doubt
there are such English tourists,--many of them probably passing from
city to city year after year,--with eyes and ears more readily open
than their mouths; but not such a one is the tourist of whom we are
here speaking. Travellers such as they become liable to no remark,
and escape the notice of all observers. But the normal traveller in
search of knowledge, with whom all of us who are habitual tourists
are well acquainted, is altogether of a different nature. He is the
Pharisee among students. He is always thanking God that he is not as
those idlers who pass from country to country learning nothing of the
institutions of the people among whom they travel,--not as that poor
Publican, that lonely traveller, who, standing apart, hardly daring to
open his mouth, asks some humble question which shows thoroughly and at
once the extent of his ignorance.
Public-domain text, read in full here on John Shaqi.
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