Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
Before my departure I had a conversation with the Padre about the
history of the convent, and the work that used to be carried out by
the monks. Some of the descendants of the caciques of Utatlan were
educated by them, and the traditions of the origin and migrations of
the Quichés were composed by them, whilst they were still capable of
remembering what had been related concerning their early history. The
most important of the manuscripts is stated to have been written in
1544, by the son of one of the Quiché caciques, who took part in the
operations of war at the time of the arrival of the Spaniards. The
Padre was not well acquainted with the subject of the past history of
his convent, and like the other priests that I had met in the Indian
parishes, his attention was almost exclusively directed to his duties,
one of the most significant of which, in the opinion of his Indians,
was the performance of the rite of baptism.
I asked him what was the best track to follow in crossing the sierras,
and he made inquiries for me. Several of the inhabitants of the village
said, that in the remote parts of the hills I wished to cross, the
paths were not well known, and might be found to be impracticable, and
there was the danger of meeting scattered bands of rebels. Augustin
however informed me, that he had learnt from several of the natives, in
whom he could place confidence, that we need not expect to meet with
any serious difficulties, and that in the event of being uncertain
about the right direction, we might rely upon coming across Indians who
would guide us. My large Government map was of no use in the matter,
as nothing was marked upon it except ranges of mountains. Meanwhile
to guard ourselves against possible trouble, I gave directions that
we should take with us a sufficient supply of food for ourselves and
the mules, and thus we started upon our road, without feeling any
hesitation with regard to our future proceedings.
In the forenoon we came to a halt amongst the mountains, and Augustin,
who was proficient in his knowledge of making a fire out of the most
scanty materials, prepared breakfast. Whilst we were thus engaged
we were passed by numbers of Indians carrying goods and provisions.
Young and old were hurrying rapidly forward, urged by some impulse
which we were unable to comprehend, towards a destination which was
to us unknown. They looked wild and restless, and when addressed were
shy and reserved. In the evening before sunset we arrived at some
farm buildings, and I slung my hammock to the rafters of a deserted,
half-ruined shed. Augustin obtained from an adjoining hut some
tortillas, frijoles[69] and eggs, the three chief elements of Indian
domestic existence, and with these, together with a good supply of
sacate for the mules, we made ourselves at home in the Cordilleras.
Public-domain text, read in full here on John Shaqi.
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