Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
In accordance with a custom that I usually adopted whenever it was
possible, I established friendly relations with an Indian family in the
neighbourhood in order to obtain some knowledge of their language or
dialect. I had a list of words in Spanish to which I obtained the local
equivalents. In this manner I made a small vocabulary of the dialects
spoken by the Indians amongst the Altos near Guatemala, by the Quichés
at Santa Cruz and San Tomas, by the Kachiquels near Las Godinas, and by
the tribe near Patinamit. This custom was not only useful in helping
me to understand the various links or differences in the tribes that
we met, but it was also a means of bringing about a small degree of
friendliness, and of overcoming that very decided unsociability which
forms such an integral part of the Indian nature.
At sunrise we were in our saddles, and soon found ourselves to be
riding over a difficult and rugged country. The hills were steep, and
the mule tracks, in many places, almost impassable. In the afternoon we
crossed a high mountain ridge, and then descended towards the Indian
hamlet of San Lorenzo, and pushed on as fast as possible, in order to
reach Gueguetenango before the night. On our arrival, we rode up to the
convent gate, where I was welcomed by Padre Juan Batista de Terran.
He was in a highly disturbed and irritated state of mind. His convent
had been battered and almost destroyed by the artillery of the Indian
rebels, commanded by Cruz, and his church was filled with soldiers who
had been quartered there, and were eating and drinking, gambling, and
leading wild and irreverent lives within the shrines.
On the following day I called upon the Corregidor and obtained a
passport for Augustin, and then sent him and the baggage mule back
to Guatemala. He had faithfully performed his duties as guide and
attendant, and had been careful in looking after the wants of the
mules, often taking great trouble in finding for them a proper supply
of forage wherever we were quartered in the night. But he had not
expected to meet with such rough tracks as we had passed over amongst
the sierras and down the barrancas, and was glad to be able to return
by more secure and better known roads.
The inhabitants of Gueguetenango, at the time of our arrival, were
in an excited and disorganised condition. They had not recovered from
the alarm caused by the recent events of the rebellion. The Plaza
was crowded with wild-looking Indians, and throughout the town there
was an unusual movement of armed men. My chief preoccupation was the
search of a trustworthy guide, which was a matter for considerable
difficulty. Finally I succeeded in securing the services of an Indian
belonging to a local tribe of the Mams. He bore the name of Carlos, and
spoke Spanish sufficiently well to enable me to keep up a tolerably
intelligible conversation with him.
Public-domain text, read in full here on John Shaqi.
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