Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
In proceeding from West Point, I visited the Shakers at their
settlements, near the village of Lebanon. I was received by their chief
Elder, a man named Evans, who, by his energy and firmness of will, had
obtained much personal influence over the community. The Shakers had
been successful in securing for themselves a considerable degree of
financial prosperity which was the result of their economy and industry.
Evans was acquainted with the scheme of life contemplated by Mr.
Harris, near Brocton. The community established there had been joined
by Mr. Laurence Oliphant,[2] and I was interested in hearing the
opinions of the Shakers about them. Evans thought that they could not
long keep together, because marriage was permitted amongst its members.
Marriage, he said, meant personal property and where that existed a
communistic society could not succeed.
A few days after arriving at Boston, I dined with Mr. Charles Francis
Adams, who had for many years been the United States Minister in
England. I had met him frequently at the house of Sir Charles Lyell in
London. The conversation turned chiefly upon the conduct of the troops
in the Civil War,[3] all the details of which were eagerly discussed.
An officer present, who had commanded a brigade with distinction
throughout the campaign, gave us some information with regard to the
behaviour of the troops of the Northern army under fire, from the point
of view of their respective nationalities. Of the negroes he spoke
highly from personal knowledge, for during a part of his service, a
regiment of those troops was placed under his command. He said that
they were not intelligent, but were easily disciplined and controlled.
They were found to be useful in covering an assault as they did not
appear to be shaken in their courage or firmness by any great slaughter
in their ranks.
The Germans were expected to be cool and phlegmatic, but it was found
that they were excitable and easily startled and unsettled. The Irish
were always ready to fight, but they were soon depressed by any
reverses. The Americans were excellent as cavalry, as infantry they
were steady and deliberate.
I mentioned that, at West Point, I had met General Vogdes, who had
commanded a negro regiment, and that he considered his men to have
proved that they were reliable and obedient, and capable upon occasions
of showing that they were not wanting in daring. In the operations
around Nashville, a great proportion of the losses in the army fell
upon the coloured troops in consequence, as the general commanding
reported, of the brilliant manner in which they charged the enemy’s
earthworks. This kind of dashing courage on the part of negroes, who
had been bred in slavery, was surprising. I was deeply interested in
hearing the details of the war, particularly such of them as related to
the conduct of the black troops when under fire.
Public-domain text, read in full here on John Shaqi.
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