Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
The fatigues of the day were beyond description. I had been prepared
to expect difficulties from the steepness of the ascents and descents
and the growth of the underwood, but there were other obstacles which
were previously unknown. Our track was constantly barred by creepers
which crossed from tree to tree in festoons like thick ropes. They hung
loosely in bends and bights in every conceivable shape, but usually
they swept the ground in semicircles. Others were hanging in graceful
loops three or four feet above the ground, so that the mule was unable
to pass under them. There were also miry, swampy places in which the
mule sometimes sank to an almost dangerous depth. But what I found
to be the most serious trial was the want of ventilation. There was
absolutely no movement in the air or any sounds of life, and there was
very little daylight, for the rays of the sun above did not penetrate
to the ground.
The forest was dark and gloomy, and the atmosphere most oppressive.
The want of a proper supply of fresh air to breathe made the journey
extremely exhausting. After struggling for several hours down the
rugged slopes of the first mountain, we reached a narrow valley and
crossed a small stream. We then had to climb up another sierra so
steep that it required all my available strength to reach the summit.
From this height there remained another league to be traversed down a
steep rocky slope to a wide open savannah, upon which was situated San
Pedro. Towards sunset we arrived at the village and found shelter under
a shed, within which was installed the official who ruled over the
district, and who was called the Maestro.
In the morning I discovered that during the night my guide had
deserted. Possibly some accident may have happened to him, but in my
opinion his conduct was a deliberate act of desertion. I reported the
case immediately to the Maestro, but Villafranca could not be found
and I never saw him again. It was supposed that he found the work and
fatigue of the day greater than he had expected, and was not willing to
make his way on the morrow through the equally dense forests between
San Pedro and Palenque. If this surmise was correct his view of the
situation was quite intelligible, but as I did not consider that an act
of this kind should remain unpunished, I arranged with the Maestro that
a letter from me should be dispatched to Yajalon where the man had
been hired.
Public-domain text, read in full here on John Shaqi.
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