Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
I wrote to the Presbitero Macal an account of the desertion and
requested him to bring the case to the notice of the alcalde, in order
that Villafranca should receive a punishment in accordance with the
custom of the country, and that he should be deprived of his wages
which had been left in the Presbitero’s charge. I also requested that
this money should be given to any of his deserving or distressed
parishioners. In justice however to this Tzendal, it should be noted
that he did not rob me. I found everything carefully piled up in
a corner of the shed; saddle, clothes, rug and the remains of the
provisions sufficient for one day. The mule was safely tethered outside
the door.
I was thus placed in a very insecure position and had to rely entirely
upon my own resources. The hamlet was surrounded in all directions
by sierras and forests, and I had not the slightest knowledge of the
mountain passes. With regard to food I could manage very well as I was
able to make a fire and was prepared to make the provisions last for
more than one day if necessary, but in other respects I was entirely
dependent upon the good will of the San Pedro Indians about whom very
little was known, but who were considered to be untrustworthy.
The Maestro declared that he would do all that was in his power to
assist me, and promised that he would get a guide who would go with
me to Palenque. But he said that he could not find a man at once, and
that it would be necessary that I should stop in the convent until the
following day. In some respects I was not sorry to be detained, for I
was thus enabled to have some spare time to see something of the habits
of life amongst the inhabitants of this isolated village, so singularly
placed in the heart of these remote Cordilleras. I observed that the
Maestro maintained towards those who were placed under his rule a
dignified and reserved manner. He was supported in his authority by two
alcaldes, and two alguazils who were Indians elected annually for these
posts. The alguazils wore suitable dresses and performed regular police
duties, walking at intervals about the village, carrying long wands of
office. It was also their custom to visit the Maestro occasionally,
attend to his wants, and render such personal service as he required.
In obedience to his directions, they obtained for me supplies of maize
and water for the mule, and tortillas and beans for myself, and thus I
was able to cook a tolerable breakfast.
Public-domain text, read in full here on John Shaqi.
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