Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
After finishing the measurements of the causeway we began to ascend
the mound. About halfway up the slope, the men stopped and pointed to
a place where, lying with its face on the ground, was the stone of
the cross. As this tablet had been the subject of much investigation,
and is undoubtedly, with respect to its meaning, the most remarkable
monument at Palenque, I was anxious to examine it with the utmost care.
I directed the Indians to turn it over and thoroughly clean it from
moss and dirt, so as to enable me to make a sketch of it. I found that,
in consequence of the action of the earth upon the face of the stone,
parts of the sculpture were difficult to trace, but the central figures
were quite distinct. I was able to make a satisfactory outline,
chiefly confining my attention to the cross, the bird surmounting it,
and the dress of the man, having in his hands what seemed to be a
child, which he was presenting as a votive offering.
The bird, with its long double tail feathers, was probably the
representation of the Quetzal, the sacred bird of the Quichés, and
thus it may be assumed that the temple in which this tablet formed the
centre of the altar-piece, was dedicated to the worship of the god
Quetzalcoatl. But, judging by the peculiarities of the dress worn by
the principal worshipper, I formed the opinion that he was not, as has
previously been supposed, a priest offering sacrifice. The worshippers
and the offerings have, I believe, other significations.[81]
The temple, placed upon the top of the mound, must have been—when it
was externally perfect—a graceful and well proportioned shrine; but
when I saw it, the outer walls were so enveloped in brushwood and
enclosed by trees, that it was not practicable to do more than obtain
a conception of its proportions. After having measured the length,
breadth and height, and made a ground plan, I examined the interior.
A corridor ran along the front; within was the chamber which had
contained the inscribed stone slabs which formed the back of the altar,
in the centre of which had been the figure of the cross. This, and the
right and left hand tablets, had been all closely joined together so
as to form one subject,[82] the meaning of which was probably explained
by the hieroglyphic characters. The right hand tablet, which had been
removed, I had already seen at the museum in Washington.
Public-domain text, read in full here on John Shaqi.
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