Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
After leaving this sanctuary, we descended the southern slope until
we reached the base, and then began to ascend the adjoining mound, on
whose summit was another temple. Thus we proceeded until we reached a
singular little structure which has been considered to be exceptional,
from the fact that the figure upon the altar had been placed upon a
base supported by what are supposed to have been two tigers. I could
only trace the remains of the feet, as everything within and without
the temple was in ruins. Following the direction of the quadrangular
precincts, we finally crossed over an unusually lofty mound, and then
arrived at the back or western face of the monastery.
We had completed a slight survey of the mounds and temples on the sides
of the inclosure, having passed successively over them and examined the
altars, as far as their more or less ruined state permitted. These all
varied in their dimensions, but they were evidently built for analagous
purposes as shrines for the worship of the Indian gods.[83] There was,
however, one important exception which requires to be noticed.
At the south-west angle of the monastery—and connected with it in such
a manner that it seems to have been an adjunct to the main building—are
the ruins of a structure which has been considered to have been a
temple, but which, I think, served for a different purpose. It stands
upon a mound about forty-five feet high. Its frontage was found to be
longer than that of any of the other temples. In the interior there
was no altar, but the upright slabs of stone placed upon the inner
wall were covered with hieroglyphs. When the Indians, who accompanied
Mr. Stephens, saw these groups of characters they declared that the
building was an escuela or schoolhouse. Other opinions were also given,
but the subject has not received any investigation. I think it is
probable that the opinion of the Indians was correct, and that it was
here that the boys were taught the meaning of the hieroglyphic symbols,
and were thus able to read and interpret the signs placed upon the
idols and altars.
In the afternoon we re-entered the monastery. We had been for nearly
seven hours occupied in crossing over the mounds and clearing a path
through the forest, and yet at no time did I estimate that we were more
than five hundred yards from our starting point. At the end of this
part of the day’s work, I found that I was able to establish some
deductions respecting the positions and heights of the raised platforms
and the character of the stone edifices.
Public-domain text, read in full here on John Shaqi.
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