Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
These shell heaps, the relics of the feasts and food of the Indians,
although interesting as evidences of the habits of life of the savage
races that once occupied this part of America, prove but little more
than the fact that those races have existed and passed away. The
successive layers of earth in the heaps would enable an estimate to be
made of their age, if the length of the intervals of time that elapsed
between the encampments could be known. The saw-cut plank, resting upon
the third layer is an evidence that the two upper deposits of shells
were made since the arrival of the English colonists. The Indians then
dwelling on these lands were called the Abenakis. These oyster heaps
may have been raised by them when they visited the coast of Maine after
leaving their hunting grounds.[9]
CHAPTER III.
Indian Reservations. — Lake Superior. — Beavers and their
works. — The Forest. — Houghton. — Ancient Indian mining pits
and trenches. — An Indian battle ground. — The Glacial Drift. —
Note regarding the Dauphin.
From Damariscotta I went up the valley of the St. Lawrence, and visited
the reservation lands of the Algonquins, Hurons, and other tribes
that had originally held possession of that part of the country. The
most important assemblage of Indians was placed upon a large tract
of land near the banks of the Grand river in Upper Canada. There I
saw, dwelling in their separate villages, the descendants of the once
powerful confederacy of the Iroquois, who had been our faithful allies
in our wars.
Nearly three thousand Indians were gathered together belonging to
the tribes of the Senecas, Onondagas, Mohawks, Cayugas, Oneidas and
Tuscaroras. Some of them had been converted, but many still maintained
their ancient faiths and performed their customary Pagan ceremonies.
It was extraordinary to observe how unavailing had been the influence
of European civilisation in advancing the intellectual capacities of
the tribes. The French missionaries at Lorette, Oka, and St. Régis,
many of whom were well acquainted with the language of the converts
put under their care, told me that all their efforts were useless, and
that the labours of nearly three centuries were absolutely without any
practical result.
After having passed a few weeks in the vicinity of the lakes, for the
purpose of seeing the condition of various remnants of certain North
American Indian tribes placed upon reservations, I reached the shores
of the Georgian bay, and then proceeded to the port of Marquette in
Michigan.
[Illustration: Plan of the Lake Superior Iron and Copper region.]
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