Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
The trees selected for their purposes are generally about three or
four feet in circumference at the part that is within reach. The trunk
of each tree is, in the first place, gnawed evenly round, until only
a portion of the centre, about two inches in diameter, is left to
maintain it in an upright position. It is then carefully gnawed from
the direction towards which the tree is intended to fall, which is
often a matter of some importance. When it is lying upon the ground,
the bark is stripped and stored for food, the branches are cut into
the requisite lengths and used also partly for winter provision, but
chiefly with regard to what may be wanted for the construction and
repair of the dams and lodges.
Upon returning one afternoon from the River Carp, I found that, by some
inattention, I had left the track and had wandered into the forest. Men
who are accustomed to explore this region had stated that the safest
course to adopt when such an event occurred was to observe the position
of the marks of the weather upon the trunks of the trees. In Michigan,
it held been noticed that these evidences of exposure, consisting of
moss or lichen, were upon the Northern sides, and it was considered
that by watching these indications, a line of direction could be
followed.
It is possible that in places where the trees are much exposed this
system may be useful, but in this case I did not find it so.
The indications of weather were often very faint and difficult to
trace. Where they did clearly exist, they varied so greatly in
their position, that it was impossible to follow a straight line. I
consequently soon gave up the attempt to find the trail by this method.
Night was approaching, and the outlook was becoming grave. In all
directions but one, there was nothing but many miles of dense forest,
which it would be hopeless to attempt to pass through.
The direction which was available had a broad base, being the road
from Ishpeming to Marquette. This I knew must lie between south and
south-west. Consequently if I could follow a line between these points,
it was probable that the road would soon be reached, as its distance
was less than three miles. I had my watch with me, and fortunately,
the sun could be seen occasionally, so it was possible to make that my
guide.
Upon a rough calculation of the true bearing of the approaching
sunset, I found that by keeping the glimmer of the light on the right
hand, and walking steadily forward, the road ought to be reached before
dark. It was, however, anxious work and it was getting late when I
unexpectedly emerged into an open clearing, where a squatter had
temporarily settled. It was with no slight pleasure that I heard the
sounds of life, the lowing of cattle, and the welcome movements of a
busy farmyard.[10]
Public-domain text, read in full here on John Shaqi.
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