Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
There was a large cairn, above forty feet in height, placed a few
miles south of the town, which was destroyed about the middle of the
present century in order to obtain materials for constructing a portion
of the banks of a canal. When the stones were removed, fifteen small
mounds composed of earth were discovered ranged in a circle at some
distance from the centre, and near the outer part of the base. There
was also a central mound which contained a quantity of human bones. In
one of the outer mounds the explorers saw a hollow wooden trough, in
which was a skeleton and several rings made of copper. I examined some
fragments of this trough that were preserved in the Museum. The wood
was black and very hard. It was considered that the mounds beneath the
cairn contained earth that must have been brought from a distance. This
singular fact is in accordance with what has been observed in other
Indian works, and probably has a special significance.
Judging from the character of the relics that have been discovered
in the Ohio mounds,[16] it does not appear that there is any reason
to justify the conclusion that the Mound Builders differed in
their condition of civilisation from the other Indian tribes. The
consideration of this subject has been made perplexing in consequence
of the existence of the numerous burial places of the tribes who were
settled in this region after the arrival of the Europeans. In several
mounds were found gunbarrels, silver crosses and other objects which
are undoubtedly of foreign workmanship. The crosses were usually placed
upon the breasts of the skeletons, and from this circumstance it is
probable that they belonged to Indians who had been converted by the
French missionaries.
After I had seen the principal burial places of the Mound Builders, I
proceeded to look at the largest and most important group of that class
of earthworks, which were considered by Messrs. Squier and Davis, who
surveyed them in 1845, to have been raised for the purpose of religious
ceremonial, and who accordingly called them sacred inclosures. It has
also been conjectured that they may have been fortified camps.
Public-domain text, read in full here on John Shaqi.
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