Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
The mound when seen from the plains, stands out from them in a manner
so isolated and prominent, that it seems at the first glance, to be
unquestionable that it must have been raised by human labour; but upon
a closer investigation there are good reasons for believing it to be
a natural formation of the land, shaped originally like a rounded
hillock, and subsequently terraced and altered in such a manner as to
make it appear to be altogether artificial. It is ninety feet high, and
the base, if the whole of the irregular and spreading area is included,
covers a space of about nine acres. The summit is level, and contains
nearly two acres. Upon this was established a substantial farmhouse,
which I found to be tenanted by a kind and hospitable family, who were
evidently in a prosperous condition, and able to cultivate their land
advantageously.
The hillock has been given locally the name of Monks Mound, in
consequence of its having been for several years the site of a small
monastery, belonging to some of the brethren of La Trappe, who, towards
the close of the last century, emigrated to this remote spot when the
monastic orders were suppressed during the French Revolution. The
monks used the lower slopes as a garden, and there still remain the
indications of the terraced ground which was used by them for their
solitary walks. The Trappists are supposed to have left Cahokia at the
time of the restoration of the Bourbons. Probably they returned to
France when the Monastery of La Trappe was re-established, in the reign
of Louis XVIII.
Before the mound was used as a farm there was on its summit an Indian
tumulus. The farmer taking a practical view of this burial heap,
destroyed it and spread the contents over his land.
The accompanying sketch of the mounds was taken from the slope
of the Cahokia Mound, at a height of about forty feet above
the plain. It represents what now remains of these singular
earthworks; they must originally have been much more numerous.
On the plain below, there exists a remarkable group of circular and
platform mounds, which, in consequence of their unusual position and
ground plan, demand careful attention. They differ from the earthworks
in Ohio, and appear to have been raised by a tribe having exceptional
customs and habits of life. The mounds are not surrounded by any
embankments, and were entirely unprotected. They were probably raised
to make high platforms for the dwellings of the chiefs. One of them was
used, at the time of my visit to Cahokia, as the site of the village
schoolhouse.
Public-domain text, read in full here on John Shaqi.
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