Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
The falls of the Mississippi were also worshipped by the Indians,
through whose territories that great river flowed in its upper course,
and the manner in which adoration was made to the Power, which was
manifested in the movements of these cataracts, is well described
by Captain Carver, who visited them with one of the chiefs of the
Winnebagoes in 1767. The chief in the first place, addressed a brief
invocation to the Manito, and then he made his offerings. In this
instance he gave everything he possessed, that was valuable, including
all his ornaments, together with his pipe and roll of tobacco. He
concluded his acts of devotion[36] by asking the Great Spirit to give
them his protection, a bright sun, a blue sky, and untroubled waters.
I visited the spot near which the chief must have stood upon that
occasion. Much had been changed in the succeeding century, but the wild
and tumultuous character of the falls, and the noise and foam caused by
the rushing waters, are still very impressive.
From Mendota I proceeded towards the north-west, in the direction of
the Minnesota as far as Mankato, with the intention of crossing the
prairies southwards towards Nebraska. It was also my purpose to visit
the Winnebagoes at their reservation. This tribe had been removed
from their lands near Lake Michigan, and settled a few miles from
Mankato; but upon my arrival at that town, I was informed that they
had been again removed to a reservation further west, to give room
for the occupation of the land by the numerous emigrants from Europe,
especially those thrifty, hard-working agriculturists, who came from
Sweden and Norway. The new settlements in this part of Minnesota were
still in an alarmed condition, in consequence of the memory of the
massacres that had taken place a few years previously, when the Sioux
rose in rebellion, and committed a grave series of atrocities upon the
white inhabitants.
At the conclusion of the war, thirty-eight of the chief perpetrators
of cruelties upon the unoffending white people, were condemned to
death and were hanged. The events that took place upon that occasion
were described to me by an eye-witness, as having been exceedingly
repulsive, in consequence of the defiant shouts and gestures of the
prisoners. Hanging is a form of execution particularly disliked by
Indians, because they consider that it is ignominious. The war was
caused by a belief, spread among the tribes, that they had been treated
with great injustice. They declared that they were not allowed to
remain in possession of their lands, and that the treaties which had
been made with them, had not been fairly carried out. The savage desire
for revenge was aroused, and barbarous acts were committed by the
Sioux, whilst they were in a state of passionate excitement.
Public-domain text, read in full here on John Shaqi.
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