Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
On a terrace overlooking the waters of the Minnesota, close to the
spot where the Sioux had been executed, I met a half-breed Indian, who
was known to have seen some of the unmerciful deeds that had taken
place. I asked him to give me an explanation of the reasons that had
caused the Sioux, most of whom had led peaceful lives, to suddenly
avenge themselves in this brutal manner. He said, that whatever may
have seemed to be their character, all these Dakotas had an inveterate
hatred for the pale faces, who had deprived them of their lands,
their hunting grounds, their freedom, and all that made their lives
tolerable. After a pause, he observed in a harsh angry tone, that the
women and children were killed, because, in cases such as these, it was
a rule with Indians, to not only kill all the men, but also all who
could become men or give birth to men, and that it was their object to
secure the total extermination of their enemies.
I afterwards met, near the lands which had been occupied by the
Winnebagoes, one of those waifs of civilization, who prefer the
adventurous freedom of the Indians to the ordinary forms of existence
among the whites. He was a Virginian by birth, and had left his home at
an early age to join the Apaches, whose hunting grounds were near the
borders of New Mexico. He lived with them for several years, and then,
desiring a change, he had joined a band of Chippewas. He was given by
them the name of Ara-po-gai-sik or Day-Catcher, because he was first
observed when approaching their camp at daybreak. I found him to be a
man of considerable intelligence, and conversant with the habits of the
tribes with whom he had dwelt.
It is unusual to find men of English descent electing, by their own
wish, to entirely live with Indians. It seems to be different as
regards the French or French Canadians, who appear to have certain
instincts in their nature, which enable them to conform readily with
the domestic customs of Indian life.
The subject of the claims of the Indians to the possession of
their ancient hunting grounds, was brought to the notice of the
United States Government during the time I was at Washington,
after my return from Yucatan in the summer of 1870.
A large deputation from the Ogallalas, a warlike tribe of
Sioux, who dwelt on the prairies to the west of the Missouri,
came to the city for the purpose of making a statement of their
grievances, with regard to their lands. They declared that the
treaties concerning them had not been faithfully carried out.
The deputation consisted of the principal chief, an Indian
named Red Cloud, who held a great reputation as a brave and
daring warrior, and with him were Brave Bear, Rocky Bear, Red
Dog, and other chiefs, who were also well known for their
courage and fearlessness, which they had shown upon several
occasions in fights upon the plains. Several men of the tribe
accompanied them.
Public-domain text, read in full here on John Shaqi.
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