Travels and discoveries in North and Central Africa : $b Including accounts of Tripoli, the Sahara, the remarkable kingdom of Bornu, and the countries around Lake ChadBarth, Heinrich
History
Travels and discoveries in North and Central Africa : $b Including accounts of Tripoli, the Sahara, the remarkable kingdom of Bornu, and the countries around Lake Chad
Barth, Heinrich
Africa, Central -- Description and travel; Africa, North -- Description and travel
Unfortunately, we are not able to fix a date for that very peculiar
covenant between the different tribes with regard to the installation of
the Sultan of Ágades, and the establishing of the principle that he must
belong to a certain family, which is regarded as of sheríf nobility, and
lives not in Ágades, nor even in the country of Aír, but in a town of
Góber. I was once inclined to think that this was an arrangement made
in consequence of the power and influence which the Emír of Sókoto had
arrogated to himself; but I have now reason to doubt this, for even the
grandfather of ʿAbd el Káder was Sultan. Certainly even now, when the
power of the Fulfúlde or Féllani empire is fast crumbling to pieces, the
Emír of Sókoto has a certain influence upon the choice of the Sultan of
Ágades. Of this fact I myself became witness during my stay in Sókoto in
April, 1853, when Hámed eʾ Rufäy was once more sent out to succeed ʿAbd
el Káder. Indeed, Ittegáma, ʿAbd el Káder’s brother, who thought that I
enjoyed the favour and confidence of the Emír, called upon me (as I shall
relate in due time) expressly to entreat me most urgently to exert my
influence in order to restore my former host to his authority.
I have described already in what way the union of the tribes of the
Itísan, the Kél-gerés, and the Kél-owí is expressed in installing the
Sultan; but though without the presence and assent of the former the new
prince could never arrive at his place of residence, the final decision
seems to rest with the chief Ánnur, the inhabitants of the town having no
voice in the matter. The Sultan is rather a chief of the Tuarek tribes
residing in Ágades than the ruler of Ágades. How difficult and precarious
his position must be may be easily conceived if it be considered that
these tribes are generally at war with one another; the father of Hámed
eʾ Rufäy was even killed by the Kél-gerés. Nevertheless, if he be an
intelligent and energetic man, his influence in the midst of this wild
conflict and struggle of clashing interests and inclinations must be very
beneficial.
Public-domain text, read in full here on John Shaqi.
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