Travels and discoveries in North and Central Africa, Vol. 3 (of 5) : $b being a journal of an expedition undertaken under the auspices of H.B.M.'s Government, in the years 1849-1855Barth, Heinrich
History
Travels and discoveries in North and Central Africa, Vol. 3 (of 5) : $b being a journal of an expedition undertaken under the auspices of H.B.M.'s Government, in the years 1849-1855
Barth, Heinrich
Africa, Central -- Description and travel; Africa, North -- Description and travel
My stay in the country, of course, was too short to allow me to speak
more decidedly respecting their moral qualities. The currency of pieces
of iron as money, which Denham observed in his time[36], has long been
abolished; and at present the standard money of the place is cotton
strips of from two to three inches in width.
With regard to the language of the people of Logón, Denham has committed
a great mistake in supposing that it was identical with the language of
Bagírmi; for though what he heard was really the language of Bagírmi,
which is spoken to a great extent by the natives, yet their original
language, which is spoken exclusively, among the people themselves, is
quite distinct, being nearly related to that of the people of Músgu.
They call their language kélakú Lógone. As far as I became acquainted
with it, the pronunciation is very difficult, on account of the many
aspirated sounds, especially that of “kh” or “th;” and in this respect
it has some resemblance to the English.
[Footnote 26: Bulletin de la Société de Géogr. de Paris, s. III. vol.
xi. p. 30; vol. xiv. p. 159.]
[Footnote 27: This word is only another form of the name which the
Yédiná give to the boat, viz. “pum.”]
[Footnote 28: It is very remarkable and interesting that the date-palm,
in all these countries as far as Bagírmi, goes by the Háusa name
“debíno,” from which circumstance it is plain that it was first
introduced into that part of Negroland. Even the Fúlbe of Sókoto have no
other name for it, while those of Ádamáwa call it after the tree of the
native date, viz. the addwa or _Balanites Ægyptiaca_. But the Sónghay
and Mába or Wadáy languages have quite independent names for this palm.]
[Footnote 29: I have however to observe that the Kúrí sometimes bring
native corn as far as Búgomán.]
[Footnote 30: I think it has no connection with the river or lágham,
else they could not call it “lághame Lógone.”]
[Footnote 31: The name is not mentioned in the annals of Edrís Alawóma.]
[Footnote 32: I will here give a list of the Ibálaghwáns, as far as they
came to my knowledge. Íba-Gáre, Íba-Kyári, Íba-ʿOthmán, Íba-Káder, Íba-
Abú, Íba-Ádem, Íba-Sʿaíde, Íba-Yáhia, Íba-Herdége.]
[Footnote 33: Appendix III., No. II.]
[Footnote 34: The reader will see that my judgment in this respect is
very different from that which Denham passed on them (_Travels and
Discoveries_, i., p. 237.); but Denham never visited Kanó, and had no
standard for judging what was good and what was not.]
[Footnote 35: The Kanúri call it “béli,” the lógodé Lógone “bél.”]
[Footnote 36: Denham, i. p. 238.]
[Illustration: Drawn by J. M. Bernatz, from a Sketch by Dr. Barth.
M. & N. Hanhart, lith. et impt.
LOGÓN BÍRNI.
August, 17th. 1852.]
CHAP. XLVIII.
THE TWO RIVERS. — ENTRANCE INTO BAGÍRMI.
[Sidenote: March 16th.]
Public-domain text, read in full here on John Shaqi.
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