Travels in Africa, Egypt, and Syria, from the year 1792 to 1798Browne, William George
History
Travels in Africa, Egypt, and Syria, from the year 1792 to 1798
Browne, William George
Egypt -- Description and travel; Sudan -- Description and travel; Syria -- Description and travel
About this time, the beginning of June 1797, intelligence arrived,
that the Pasha of Bagdad had sent a strong detachment of troops,
to be joined by the Arabs friendly to the Porte, in repressing the
incursions of _Abd-el-aziz ibn Messoûd el Wahhâhbé_, a rebel
against the government, who by the rapid success of his arms, and
his increasing followers, had lately grown formidable. This man, a
native of _Nedjed_, respected among the Arabs for his age and wisdom,
had two years before first made public his determination to resist
the authority of the Porte. He has since collected a considerable
body of men, but it is said they are only furnished with spears and
swords. He pretends to a divine mission, and gives no quarter to
those who oppose him. To invite Christians and Jews to his party,
he only requires an annual capitation tax of three piasters and
a half. Of the people under his jurisdiction, every owner of a
house is obliged to serve in person or find a substitute; and, to
encourage them, he divides the spoil into five parts; taking one
himself, he gives two to the substitute and two to the principal,
or if the latter serve he has four parts. It was supposed his views
pointed to Mecca, which he had threatened to attack. His confession
of faith is only—“There is no God but God;” inferring, that
a prophet, when dead, deserves no homage, and that of course to
mention him in a creed, or in prayers, is absurd. He enjoins the
absolute necessity of prayer, under the open canopy of heaven,
and destroys all the mosques he can seize. Of the five dogmata
of Mohammed, he admits alms, fasting, prayer, and ablution, but
rejects pilgrimage. He denies the divine origin of the Korân, but
prohibits the use of all liquors but water. Being advanced in age,
he had taken care to secure the attachment of his followers to his
son, who was generally his substitute in the field[59].
On the 11th of June set out from Aleppo for Antioch, where I arrived
on the 14th. Part of the route is mountainous. We passed the Orontes
at a ferry. Country cultivated with Hashîsh, a kind of flax.
Entered Antioch, now called Antáki, by _Bab-Bolûs_, the gate of
St. Paul. The walls are extensive, but the houses are chiefly confined
to one corner. Numerous towers flank the walls, which are strong
and lofty, and run from the river Orontes, the southern boundary of
the city, up to the summit of the mountain. There is a substantial
bridge over the river, which winds through a fertile vale. A large
castle on the mountain, now ruinous, commands an extensive prospect.
Antioch is governed by a _Mohassel_, who derives his appointment from
Constantinople. He received me with great politeness, and desired
me to make what researches I pleased.
The barley harvest was begun. The length of the plain of Antioch is
about three leagues and a half, the width two leagues. The language
is here generally Turkish.
Public-domain text, read in full here on John Shaqi.
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