Travels in Africa, Egypt, and Syria, from the year 1792 to 1798Browne, William George
History
Travels in Africa, Egypt, and Syria, from the year 1792 to 1798
Browne, William George
Egypt -- Description and travel; Sudan -- Description and travel; Syria -- Description and travel
After breaking the fast by some refreshments, the prayer commences,
which is a long one. The principal meal then has place, and then the
arrival of strangers to pay their respects to the Bey, or to transact
business, occupies some time. The amusements then commence. The
Gerîd and various other exercises are practised by day-light, but
at night wrestling is commonly the first. In this the lower class
of people in Egypt shew considerable vigour and activity at least,
though perhaps not consummate skill. When the Bey and his company
are tired of these exercises, singers (male) appear. The plaintive
vocal music of Kahira, and the agreeable sensations occasioned by it,
have been the subject of remark to many who have described Egypt. Then
appear the story-tellers, who with wonderful readiness and rapidity of
utterance go through the romantic adventures resembling the _Thousand
and One Nights_, of which the varieties are innumerable. These are
succeeded by wits, who with droll and unexpected similies often set the
company in fits of laughter. The adversary brings some similitude
equally unexpected.—Whoever holds out the longest is rewarded as
conqueror.—“Methel Sire”—“Let us wrestle in similies;” the other
answers, “Ma Methel-lak”—“What is your similitude?” “You are like the
city ass, look sleek and carry dung.” Some of these have really a
portion of wit, and it is almost the only occasion that I remember, when
the Arabs exhibit any thing that can properly be so denominated. The
place of these, when they have received a present according to the
pleasure of the Bey, is often supplied by female singers, who frequently
accompany their voices with an instrument, touched like the guitar.
There are women who are highly valued for this talent of amusing the
public; and if any judgment may be formed from the manner in which they
are sometimes rewarded, the gratification of their auditors is far
from being moderate. There are occasions when some of the _Harem_
exhibit their vocal powers in the presence of select company; but
this is not common; and in that case the performer is concealed
behind a curtain or lattice.
The last are the female dancers or _ghawasié_. These, it may be
supposed, if they are able to fascinate the eye of the multitude,
in the public streets, with only ordinary exertions, neglect not
to have recourse to the more laboured blandishments of their art in
the presence of a prince.
_Pehlawân_, rope-dancers, &c. are introduced, whose exertions are
not contemptible.
Chess and the Polish drafts are the only games that are indulged
in, and in these some of the Beys are skilled. They play remarkably
quick, and apparently without much premeditation. But habit has given
this facility. They practise daily, and their minds are occupied by
few objects.
Public-domain text, read in full here on John Shaqi.
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