so soon as our business at the Djowf should permit, being desirous to
establish ourselves under the immediate patronage of Telal. In this he
promised to aid us, and kept his word.”
Hamood afterward politely returned their visit, and they frequently went
to his castle for the purpose of studying the many interesting scenes
presented by the exercise of the very primitive Arab system of justice.
Palgrave gives the following case as a specimen:
“One day my comrade and myself were on a visit of mere politeness at the
castle; the customary ceremonies had been gone through, and business, at
first interrupted by our entrance, had resumed its course. A Bedouin of
the Ma’az tribe was pleading his cause before Hamood, and accusing
someone of having forcibly taken away his camel. The governor was seated
with an air of intense gravity in his corner, half leaning on a cushion,
while the Bedouin, cross-legged on the ground before him, and within six
feet of his person, flourished in his hand a large reaping-hook,
identically that which is here used for cutting grass. Energetically
gesticulating with this graceful implement, he thus challenged his
judge’s attention: ‘You, Hamood, do you hear?’ (stretching out at the
same time the hook toward the governor, so as almost to reach his body,
as though he meant to rip him open); ‘he has taken from me my camel; have
you called God to mind?’ (again putting his weapon close to the
unflinching magistrate). ‘The camel is my camel; do you hear?’ (with
another reminder from the reaping-hook); ‘he is mine, by God’s award, and
yours too; do you hear, child?’ and so on, while Hamood sat without
moving a muscle of face or limb, imperturbable and impassible till some
one of the counsellors quieted the plaintiff with ‘Remember God, child;
it is of no consequence, you shall not be wronged.’ Then the judge
called on the witnesses, men of the Djowf, to say their say, and on their
confirmation of the Bedouin’s statement, gave orders to two of his
satellites to search for and bring before him the accused party; while he
added to the Ma’azee, ‘All right, daddy, you shall have your own; put
your confidence in God,’ and composedly motioned him back to his place.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account