Travels in Arabia; comprehending an account of those territories in Hedjaz which the Mohammedans regard as sacredBurckhardt, John Lewis
Islamic
Travels in Arabia; comprehending an account of those territories in Hedjaz which the Mohammedans regard as sacred
Burckhardt, John Lewis
Arabian Peninsula -- Description and travel
The Khalife El Mohdy added to the size of the mosque at two different
periods; the last time, in A.H. 163, he bought the ground required for
these additions from the Mekkawys, paying to them twenty-five dinars for
every square pike. It was this Khalife who brought the columns from
Egypt, as I have already observed. The improvements which he had begun,
were completed by his son El Hady. The roof of the colonnade was then
built of sadj, a precious Indian wood. The columns brought from Egypt by
El Mohdy, were landed at one days journey north of Djidda; but some
obstacles arising, they were not all transported to Mekka, some of them
having been abandoned on the sands near the shore. I mention this for
the sake of future travellers, who, on discovering them, might perhaps
consider them as the vestiges of some powerful Greek or Egyptian colony.
The historians of Mekka remark, and not without astonishment, that the
munificent Khalife Haroun er Rasheid, although he repeatedly visited the
Kaaba, added nothing to the mosque, except a new pulpit, or mambar.
A.H. 226. During the Khalifat of Motasem billah, the well of Zemzem was
covered above: it had before been enclosed all round, but not roofed.
A.H. 241. The space between the Hedjer and the Kaaba was laid out with
fine marbles. At that time there was a gate leading into the space
enclosed within the Hedjer.
The Khalife El Motaded, in A.H. 281, put the whole mosque into a
complete state of repair: he rebuilt its walls; made new gates,
assigning to them new names; and enlarged the building on the west
[p.167] side, by adding to it the space formerly occupied by the
celebrated Dar el Nedowa; an ancient building of Mekka, well known in
the history of the Pagan Arabs, which had always been the common
council-house of the chiefs of Mekka. It is said to have stood near the
spot where the Makam el Hanefy is now placed.
In A.H. 314, or, according to others, 301, Mekka and its temple
experienced great disasters. The army of the heretic sect of the
Carmates, headed by their chief, Abou Dhaher, invaded the Hedjaz, and
seized upon Mekka: fifty thousand of its inhabitants were slain during
the sack of the city, and the temple and the Kaaba were stripped of all
their valuable ornaments. After remaining twenty-one days, the enemy
departed, carrying with them the great jewel of Mekka, the black stone
of the Kaaba. During the fire which injured the Kaaba, in the time of
Ibn Zebeyr, the violent heat had split the stone into three pieces,
which were afterwards joined together again, and replaced in the former
situation, surrounded with a rim of silver; this rim was renewed and
strengthened by Haroun er Rasheid.
Public-domain text, read in full here on John Shaqi.
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