Travels in Arabia; comprehending an account of those territories in Hedjaz which the Mohammedans regard as sacredBurckhardt, John Lewis
Islamic
Travels in Arabia; comprehending an account of those territories in Hedjaz which the Mohammedans regard as sacred
Burckhardt, John Lewis
Arabian Peninsula -- Description and travel
The Carmates carried the stone to Hedjer, [Asamy says that the stone was
carried to El Hassa, near the Persian Gulf, a town which had been
recently built by Abou Dhaher. I find, in the Travels of Ibn Batouta, a
town in the province of El Hassa, called Hedjer.] a fertile spot in the
Desert, on the route of the Syrian caravan, north of Medina, which they
had chosen as one of their abodes. They hoped that all the moslems would
come to visit the stone, and that they should thus succeed to the riches
which the pilgrims from every part of the world had brought to Mekka.
Under this impression, Abou Dhaher refused an offer of fifty thousand
dinars as a ransom for the stone; but after his death, the Carmates, in
A.H. 339, voluntarily sent it back, having been convinced by experience
that their expectations of wealth, from the possession of it, were ill
founded, and that very few moslems came to Hedjer for the purpose of
kissing it. At this time it was in two pieces, having been split by a
blow from a Carmate during the plunder of Mekka.
Seventy years after its restoration to its ancient seat, the stone
[p.168] suffered another indignity: Hakem bamr Illah, the mad king of
Egypt, who had some intentions of claiming divine honours for himself,
sent in A.H. 413, an Egyptian with the pilgrim caravan to Mekka, to
destroy the stone. With an iron club concealed beneath his clothes, the
man approached it, and exclaimed, How long shall this stone be adored
and kissed? There is neither Mohammed nor Aly to prevent me from doing
this, and to-day I shall destroy this building! He then struck it three
times with his club. A party of horsemen, belonging to the caravan in
which he had travelled from Egypt, were ready at the gates of the mosque
to assist the lithoclast, as soon as he should have executed his task;
but they were not able to protect him from the fury of the populace. He
was slain by the dagger of a native of Yemen; the horsemen were pursued;
and the whole Egyptian caravan was plundered on the occasion.
Upon inspection, it was found that three small pieces, of the size of a
mans nail, had been knocked off by the blows; these were pulverised,
and their dust kneaded into a cement, with which the fractures were
filled up. Since that time, the stone has sustained no further
misfortune, except in the year 1674, when it was found, one morning,
besmeared with dirt, together with the door of the Kaaba; so that every
one who kissed it, retired with a sullied face. The author of this
sacrilegious joke was sought in vain; suspicion fell upon some Persians,
but the fact could not be proved against them. [See Asamy for these
details.]
Public-domain text, read in full here on John Shaqi.
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