Travels in Arabia; comprehending an account of those territories in Hedjaz which the Mohammedans regard as sacredBurckhardt, John Lewis
Islamic
Travels in Arabia; comprehending an account of those territories in Hedjaz which the Mohammedans regard as sacred
Burckhardt, John Lewis
Arabian Peninsula -- Description and travel
To every division of the hadjys, its place of encampment is appointed in
Wady Muna, or at Arafat; but the space is here much narrower. The
Egyptian Hadj alights near the house of the Sherif, where Mohammed Aly
had pitched his tent, in the vicinity of his cavalry. Two large leathern
vessels, constantly kept filled with water, were placed in front of his
tent, for the use of the hadjys. At a short distance from it, towards
the Mesdjed el Kheyf, stood the tent of Soleyman Pasha of Damascus,
whose caravan was encamped on the opposite side of the way; before his
tent was placed a row of ten field-pieces, which he had brought with him
from Damascus. His ammunition had exploded on the way, while the caravan
halted at Beder, and fifty people had been killed by the accident; but
Mohammed Aly had furnished him with a fresh supply; and the guns were
frequently discharged, as were twelve others which stood near Mohammed
Alys tent. The greatest number of hadjys had encamped without any
order, on the rocky and uneven plain behind the village to the north.
The tents of the Mekkans were very neatly fitted up; and this being now
the feast, men, women, and children were dressed in their best apparel.
At night, few people ventured to sleep, on account of thieves, who
abound at Muna. A hadjy had been robbed, on the preceding night, of
three hundred dollars; and at Arafat several dozen of camels were stolen
by the Bedouins: two of the thieves had been pursued and seized, and
carried before Mohammed Aly at Muna, who ordered them to be beheaded.
Their mutilated bodies lay before his tent the whole of the three days,
with a guard, to prevent their friends from taking them away. Such
exhibitions create neither horror nor disgust in the breast of an
Osmanly; their continual recurrence hardens his feelings, and renders
him insensible to the emotions of pity. I heard a Bedouin, probably a
friend of the slain, who stood near the bodies, exclaim, God have mercy
upon them; but no mercy upon him who killed them!
The street, which extends the whole length of Muna, was now converted
into a market and fair: every inch of ground not built upon,
Public-domain text, read in full here on John Shaqi.
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