Travels in Arabia; comprehending an account of those territories in Hedjaz which the Mohammedans regard as sacredBurckhardt, John Lewis
Islamic
Travels in Arabia; comprehending an account of those territories in Hedjaz which the Mohammedans regard as sacred
Burckhardt, John Lewis
Arabian Peninsula -- Description and travel
[p.281] was occupied by sheds or booths, made of mats; or by small
tents, fitted up as shops. Provisions, and merchandize of every kind,
had been brought here from Mekka; and, contrary to the custom in other
Mohammedan countries, where all commerce is laid aside during the feast-
days, all the merchants, shopkeepers, and brokers, were busily employed
in traffic. The merchants who had arrived with the Syrian caravan, began
their bargains for Indian goods, and exhibited samples of the articles
which they had themselves brought, and which were lying in the
warehouses at Mekka. A number of poor hadjys were crying their small
adventures, which they carried along the street on their heads; and as
all business was confined to this single street, the mixture of nations,
costumes, and merchandize, was still more striking than at Mekka. [This
pilgrimage among the Pagan Arabs was, at all times, connected with a
large fair held at Mekka. In the month before the pilgrimage, they
visited some other neighbouring fairs, namely, those of Okath, the
market of the tribe of Kenane; of Medjna and Zou el Medjaz; the markets
of the tribe of Hodeyl; and of Hasha, that of the Beni Lazed. After
having spent their time in amusements at those fairs, they repaired to
the Hadj at Arafat, and then returned to Mekka, where another large fair
was held (see Azraky). At Arafat and Muna, on the contrary, they
scrupulously abstained from any traffic during the days of their
sojourning there, and the performance of the holy rites; but the Koran
abrogated this observance, and by a passage in chap. ii. permitted
trafficking even in the days of the Hadj; at least it has been so
explained. (See El Fasy.)]
In the afternoon of the first day of Muna, the two Pashas paid mutual
visits; and their cavalry manuvred before their tents. Among the troops
of Soleyman Pasha, about sixty Sambarek (Zembourek) attracted notice:
these are artillerymen, mounted on camels, having a. small swivel before
them, which turned on a pivot fixed to the pommel of the camels saddle.
They fire while at a trot, and the animal bears the shock of the
discharge with great tranquillity. The Syrian cavalry consisted of about
fifteen hundred men, principally delhys; no infantry whatever being with
the caravan. Soleyman Pasha appeared to-day with a very brilliant
equipage; all his body-guards were dressed in richly-embroidered stuffs
glittering with gold, and were well mounted, though the Pashas own stud
was very indifferent. After the two
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account