Brazil -- Description and travel; Slavery -- Brazil
same night; but those who remained crept off early and quietly on the
following morning.
I accompanied the vicar to Pillar to pass the _intrudo_ at that place.
We set off on the Saturday afternoon, and on our arrival found that
the whole clan from Macaxeira and St. Joam had taken up their quarters
close to the house which we were to inhabit. In the evening a tight
rope dancer was to exhibit in the open air, and at the appointed hour
he took his station, and went through several of the common feats of
activity with considerable neatness. He was paid in a singular manner.
Before he began to dance, the clown cried out, “Here goes to the health
of the vicar,” then, after the performer had danced for a few minutes,
he stopped, and the clown came to our party, and with many jokes and
much pretended ignorance of the vicar’s person, he found him out and
asked for a donation, as is the custom; this being acceded to, and the
vicar having given what he thought proper, the clown returned to the
rope-dancer, upon which a shout was set up by those who were round
about him, which was intended as an acknowledgment for his generosity.
Then the clown mentioned the name of some other person, and so forth.
After the dancer had exhibited to the health of several persons, a
slack rope was hung between two coco trees and at a great height from
the ground: to this the man removed, where he continued dancing until a
late hour to the health of every one whose name his clown could think
of.
On the following day, after the service of the church was over, the
_intrudo_ jokes and tricks began, and before the conclusion of the
sport in the evening, each person had been obliged to change his
cloaths several times. The ladies joined with heart and soul, and
particularly the good old lady of Macaxeira, who was wet through and
through, and yet carried on the war. The priests were as riotous as
the rest, but their superiority of manner even here was perceivable;
their jokes were well timed, and were not accompanied by any brutality
of behaviour; there was a seeming deference in their manner, when they
were drenching the person upon whom they made an attack, and they took
care that what they threw was clean, which with others did not always
happen.
Public-domain text, read in full here on John Shaqi.
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