Brazil -- Description and travel; Slavery -- Brazil
On Monday morning every one rose fresh for action, and to work we
went until three o’clock in the afternoon, scarcely affording time
for eating. We then adjourned to the sea-shore, for the purpose of
witnessing the christening of the king of the Moors. On this day all
the _jangadas_ and canoes were put in requisition; the owners of them
and others of the inhabitants of the neighbourhood were divided into
two parties, Christians and Moors. A stage was erected at low water
mark upon high poles, and this was intended to represent a Moorish
fortress; the affair was so timed that the tide should be at the
height at the commencement of the sport, by which means the stage was
surrounded by the water. Upon the sea-shore were two high thrones,
with canopies made of counterpanes, &c. These were at the distance of
about three hundred yards from each other, and were placed immediately
above high water mark. The Christian king sat upon one of them, and the
Moorish king upon the other, both of them being habited in fine flowing
robes. The affair began by the former dispatching one of his officers
on horseback to the latter, requiring him to undergo the ceremony of
baptism, which he refused to do. Several other couriers passed from
each side, all of whom were on horseback, and fantastically dressed
in loose garments. War being declared the numerous _jangadas_ and
canoes of each party were soon in motion, making towards the fortress
in the water; some were going to assist in protecting it, and others
to obtain possession of it. The persons who were in the fort were now
seen preparing for its defence; there was much firing, and at last,
after many struggles on both sides, it was taken by the Christians. The
Moorish vessels however escaped and landed their crews, the opposite
party doing the same. The armies met on shore and fought hand to hand
for a considerable time, but in the end the Moorish king was taken
prisoner, hurled from his throne, and forcibly baptised. The whole
affair was very gay, for the sands were crowded with people who were
all in their best cloaths, finery of many kinds being displayed—silks,
satins, muslins, and printed cottons; ornaments of gold and of precious
stones; bonnets of straw, and of silks, and ribbons of all colours in
great quantities; shoes, white, black, and of various tints; then there
were coats that had not for many a day seen the light; cotton and cloth
jackets made for the occasion, embroidered waistcoats, and others more
general of less costly materials; pantaloons of nankeen and of various
other light materials; cocked hats, a few of beaver and of straw, and
round ones many; half boots, and shoes and buckles.
Public-domain text, read in full here on John Shaqi.
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