Brazil -- Description and travel; Slavery -- Brazil
receive the child—the bell is rung and the box turns. Thus the lives
of many are saved—thus numbers are spared from shame. Never let it be
imagined that births of a secret nature will be more frequent, from the
consideration that this institution exists, but it removes all motives
for unnatural conduct in a mother, and it may sometimes produce reform
of future conduct, by the facility afforded of concealing what has
already passed.
The friars are not numerous, though they are far too much so. These
useless beings[22] amount to about one hundred and fifty in number
at Olinda, Recife, Iguaraçu, and Paraiba[23]. But there are no nuns
in the province, though of the establishments called _Recolhimentos_
or Retreats, three exist. These are directed by elderly females, who
have not taken any vows, and who educate young persons of their own
sex, and receive individuals whose conduct has been incorrect, but
whose characters are not notorious, and who are placed here by their
relations to prevent further shame. The number of churches, chapels,
and niches in the streets for saints, is quite preposterous; to these
are attached a multitude of religious lay brotherhoods, of which the
members are merchants, and other persons in trade, and even some are
composed of mulatto and black free people. Some of these continually
beg for a supply of wax, and other articles to be consumed in honour of
their patron. Almost every day in the year, passengers are importuned
in the streets, and the inhabitants in their houses, by some of these
people, and among others, by the lazy Franciscan friars. A Portugueze
gentleman refused to give money for any of these purposes, but after
each application, threw into a bag, placed apart for the purpose, a
5 _reis_ coin, the smallest in use, and in value the third part of a
penny. At the end of a twelvemonth, he counted his 5 _reis_ pieces,
and found that they amounted to 30,000 _reis_, about 8_l._ 6_s._ He
then applied to the vicar of his parish, requesting him to name some
distressed person to whom he should give the money.
Public-domain text, read in full here on John Shaqi.
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