Brazil -- Description and travel; Slavery -- Brazil
Still the Brazilians of high birth and large property do not like to
intermarry with persons whose mixture of blood is _very_ apparent, and
hence arise peculiar circumstances. A man of this description becomes
attached to a woman of colour, connects himself with her, and takes
her to his home, where she is in a short time even visited by married
women; she governs his household affairs, acts and considers herself
as his wife, and frequently after the birth of several children, when
they are neither of them young, he marries her. In connections of this
nature, the parties are more truly attached than in marriages between
persons who belong to two families of the first rank; for the latter
are entered into from convenience rather than from affection; indeed
the parties, on some occasions, do not see each other until a few days
before the ceremony takes place. It often occurs, that inclination,
necessity, or convenience induce or oblige a man to separate from the
person with whom he has thus been connected; in this case, he gives
her a portion, and she marries a man of her own rank, who regards
her rather as a widow than as one whose conduct has been incorrect.
Instances of infidelity in these women are rare; they become attached
to the men with whom they cohabit, and they direct the affairs of the
houses over which they are placed with the same zeal that they would
display if they had the right of command over them. It is greatly to
the credit of the people of that country that so much fidelity should
be shewn on one side, and that this should so frequently as it is,
be rewarded by the other party, in the advancement of those who have
behaved thus faithfully, to a respectable and acknowledged situation
in society. It should be recollected too that the merit of moral
feelings must be judged of by the standard of the country, and not by
our own institutions. I have only spoken above of what occurs among the
planters; for in large towns man is pretty much the same every where.
Public-domain text, read in full here on John Shaqi.
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