Brazil -- Description and travel; Slavery -- Brazil
The Mamalucos are more frequently to be seen in the Sertam than upon
the coast. They are handsomer than the mulattos; and the women of
this cast particularly surpass in beauty all others of the country;
they have the brown tint of mulattos, but their features are less
blunt, and their hair is not curled. I do not think that the men can
be said to possess more courage than the mulattos; but whether from
the knowledge which they have of being of free birth on both sides, or
from residing in the interior of the country where government is more
loose, they appear to have more independence of character, and to pay
less deference to a white man than the mulattos. When women relate any
deed of danger that has been surmounted or undertaken, they generally
state that the chief actor in it was a large mamaluco, _mamalucam_; as
if they thought this description of men to be superior to all others.
Mamalucos may enter into the mulatto regiments, and are pressed into
the regiments of the line as being men of colour, without any regard to
the sources from which their blood proceeds.
Of the domesticated Indians I have already elsewhere given what
accounts I could collect, and what I had opportunities of observing.
The wild Indians are now only to be met with at a great distance from
the coast of Pernambuco; and although they are very near to Maranham,
and are dreaded neighbours, I had no means of seeing any of them.
I now proceed to mention that numerous and valuable race of men,
the creole negroes; a tree of African growth, which has thus been
transplanted, cultivated, and much improved by its removal to the New
World. The Creole negroes stand alone and unconnected with every other
race of men, and this circumstance alone would be sufficient, and
indeed contributes much to the effect of uniting them to each other.
The mulattos, and all other persons of mixed blood wish to lean towards
the whites, if they can possibly lay any claim to relationship. Even
the mestizo tries to pass for a mulatto, and to persuade himself and
others that his veins contain some portion of white blood, although
that with which they are filled proceeds from Indian and negro sources.
Those only who can have no pretensions to a mixture of blood, call
themselves negroes, which renders the individuals who do pass under
this denomination, much attached to each other, from the impossibility
of being mistaken for members of any other cast. They are of handsome
persons, brave and hardy, obedient to the whites, and willing to
please; but they are easily affronted, and the least allusion to their
colour being made by a person of a lighter tint, enrages them to a
great degree; though they will sometimes say, “a negro I am, but always
upright”[208]. They are again distinct from their brethren in slavery,
owing to their superior situation as free men.
Public-domain text, read in full here on John Shaqi.
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