Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and SamarcandVámbéry, Ármin
History
Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and Samarcand
Vámbéry, Ármin
Asia, Central -- Description and travel; Vámbéry, Ármin, 1832-1913 -- Travel -- Asia, Central
What I heard in Bokhara had very much diminished in my eyes the
historical importance of Samarcand. I cannot, however, describe my
feeling of curiosity when they pointed out to me, on the east, Mount
Chobanata, at whose foot was situate, I was told, the Mecca I so
longed to see. I therefore gazed intently in the direction indicated,
and at last, on toiling up {202} a hill, I beheld the city of Timour
in the middle of a fine country. I must confess that the first
impression produced by the domes and minarets, with their various
colours, all bathed in the beams of the morning sun--the peculiarity,
in short, of the whole scene--was very pleasing.
As Samarcand, both by the charm of its past and its remoteness, is
regarded in Europe as something extraordinary, we will, as we cannot
make use of the pencil, endeavour to draw a view of the city with the
pen. I must beg the reader to take a seat in the cart by my side; he
will then see to the east the mountain I before mentioned. Its
dome-like summit is crowned by a small edifice, in which rests
Chobanata (the holy patron of shepherds). Below lies the city.
Although it equals Teheran in circumference, its houses do not lie so
close together; still the prominent buildings and ruins offer a far
more magnificent prospect. The eye is most struck by four lofty
edifices, in the form of half domes, the fore-fronts or frontispieces
of the Medresse (Pishtak). They seemed all to be near together; but
some, in fact, are in the background. As we advance we perceive first
a small neat dome, and further on to the south a larger and more
imposing one; the former is the tomb, the latter the mosque, of
Timour. Quite facing us, on the south-westerly limit of the city, on a
hill, rises the citadel (Ark), round which other buildings, partly
mosques and partly tombs, are grouped. If we then suppose the whole
intermixed with closely planted gardens, we shall have a faint idea of
Samarcand--a faint one; for I say with the Persian proverb--
'When will hearing be like seeing?' [Footnote 62]
[Footnote 62: 'Shuniden keï buved manendi diden.']
{203}
But, alas! why need I add that the impression produced by its exterior
was weakened as we approached, and entirely dissipated by our entry
into the place itself? Bitter indeed the disappointment in the case of
a city like Samarcand, so difficult of access, and a knowledge of
which has to be so dearly acquired; and when we drove in through the
Dervaze Bokhara, and had to pass through the greater part of the
cemetery to reach the inhabited part of the town, I thought of the
Persian verse--
'Samarcand is the focus of the whole globe.' [Footnote 63]
[Footnote 63: 'Samarkand seïkeli rui zemin est.' ]
Public-domain text, read in full here on John Shaqi.
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