Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and SamarcandVámbéry, Ármin
History
Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and Samarcand
Vámbéry, Ármin
Asia, Central -- Description and travel; Vámbéry, Ármin, 1832-1913 -- Travel -- Asia, Central
In spite of all my enthusiasm, I burst out into a loud fit of
laughter. We first proceeded to a karavanserai, on the side of the
bazaar, where Hadjis have quarters awarded to them gratuitously; but
the very same evening we were invited to a private house situate
beyond the bazaar, near the tomb of Timour, and what was my joy and
surprise when I learnt that our host fortunately was an officer of the
Emir, and entrusted with the surveillance of the palace in Samarcand!
As the return of the Emir from Khokand, where he had just terminated a
victorious campaign, was announced to take place in a few days, my
companions decided to wait in Samarcand, on my account, till I had
seen the Emir, and until I found other Hadjis passing whose company I
could join on my return journey. In the interval I passed my time
visiting all that was worth seeing in the city; for in spite of its
miserable appearance, it is in this respect the richest in all Central
Asia.
{204}
In my character as Hadji I naturally began with the saints; but as
all, even what is historically interesting, is intimately blended with
some holy legend, I felt it a very agreeable duty to see everything.
[Haszreti Shah Zinde]
They enumerate here several hundred places of pilgrimage; but we will
only particularise the more remarkable:--
_Hazreti Shah Zinde (Summer Palace of Timour)_.
The proper name is Kasim bin Abbas. He is said to have been a
Koreïshite, and consequently stands here in the highest repute, as the
chief of those Arabs who introduced Islamism into Samarcand. His
sepulchre lies without the city, to the north-west, near the wall and
the edifice that served the great Timour as a summer residence. The
latter has retained even to the present day much of its ancient
splendour and luxury. All these structures are situate upon elevated
ground, and are approached by an ascent of forty tolerably broad
marble steps. On reaching the summit, one is conducted to a building
lying at the end of a small garden. Here several little corridors lead
to a large apartment, from which, by a small gloomy path, you arrive
at the equally gloomy tomb of the saint. Besides the room above
mentioned, there are others whose coloured bricks and mosaic pavement
produce as brilliant an effect as if they were the work of yesterday.
Each different room that we entered had to be saluted with two Rikaat
Namaz. My knees began to ache, when they led me on into a room paved
with marble. Three flags, an old sword, and breastplate, were
presented to be kissed as relics of the renowned {205} Emir. This act
of homage I did not decline any more than my companions, although I
entertained great doubt whether the objects themselves are authentic.
I heard also of a sword, breastplate, Koran, and other relics of the
saint, but I could not get sight of them. Opposite to this edifice,
the reigning Emir has erected a small Medresse, which looks like the
stable of a palace.
[Mosque of Timour]
Public-domain text, read in full here on John Shaqi.
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