Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and Samarcand — John Shaqi
Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and SamarcandVámbéry, Ármin
History
Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and Samarcand
Vámbéry, Ármin
Asia, Central -- Description and travel; Vámbéry, Ármin, 1832-1913 -- Travel -- Asia, Central
They gave me the heartiest reception, offered me green tea, and I had
to go through the torture of drinking without sugar a large Bokhariot
bowl of the greenish water. Worse still, they wished to insist upon my
swallowing a second; but I begged to be excused. I was now permitted
even to embrace my new associates; by each I was saluted as a brother;
and after having broken bread with them individually, we sat down in a
circle in order to take counsel as to the route to be chosen. As I
before remarked, we had the choice between two; both perilous, and
traversing the desert home of the Turkomans, the only difference being
that of the tribes through which they pass. The way by Meshed, Merv,
and Bokhara was the shortest, but would entail the necessity of
proceeding through the midst of the Tekke tribes, the most savage of
all the Turkomans, who spare no man, and who would not hesitate to
sell into slavery the Prophet himself, did he fall into their hands.
On the other route are the Yomut Turkomans, an honest, hospitable
people. Still that would necessitate a passage of forty stations
through the desert, without a single spring of sweet drinking water.
After some observations had been made, the route through the Yomuts,
the Great Desert, Khiva, and Bokhara was selected. 'It is better, my
friends, to battle against the wickedness of the elements than against
that of men. God is gracious, we are on His way; He will certainly not
abandon us.' To seal their determination, Hadji Bilal invoked a
blessing, and whilst he was speaking we all raised our hands in the
air, and when he came to an end every one seized his beard and said
aloud, 'Amen!' We rose from {19} our seats, and they told me to make
my appearance there two days after, early in the morning, to take our
departure together. I returned home, and during these two days I had a
severe and a violent struggle with myself. I thought of the dangers
that encircled my way, of the fruits that my travels might produce. I
sought to probe the motives that actuated me, and to judge whether
they justified my daring; but I was like one bewitched and incapable
of reflection. In vain did men try to persuade me that the mask they
bore alone prevented me from perceiving the real depravity of my new
associates; in vain did they seek to deter me by the unfortunate fate
of Conolly, Stoddart, and Moorcroft, with the more recent mishaps of
Blôcqueville, who fell into the hands of the Turkomans, and who was
only redeemed from slavery by the payment of 10,000 ducats: their
cases I only regarded as accidental, and they inspired me with little
apprehension. I had only one misgiving, whether I had enough physical
strength to endure the hardships arising from the elements,
unaccustomed food, bad clothing, without the shelter of a roof, and
without any change of attire by night; and how then should I with my
lameness be able to journey on foot, I, who was liable to be tired so
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account