Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and SamarcandVámbéry, Ármin
History
Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and Samarcand
Vámbéry, Ármin
Asia, Central -- Description and travel; Vámbéry, Ármin, 1832-1913 -- Travel -- Asia, Central
[Footnote 1: The opinion consequently that we Hungarians go to Asia
to seek there those of our race who were left behind, is erroneous.
Such an object, the carrying out of which, both from ethnographical
as well as philological reasons, would be an impossibility, would
render a man amenable to the charge of gross ignorance. We are
desirous of knowing the etymological construction of our language,
and therefore seek exact information from cognate idioms.]
The foregoing observations will explain the object which I proposed to
myself in my wanderings from the Bosphorus to Samarcand. Geological or
astronomical researches were out of my province, and had even become
an impossibility from my assumption of the character of a Dervish. My
attention was for the most part directed to the races inhabiting
Central Asia, of whose social and political relations, character,
usages, and customs I have striven, however imperfectly, to give a
sketch in the following {ix} pages. Although, as far as circumstances
and my previous avocations permitted, I allowed nothing that concerned
geography and statistics to escape me, still I must regard the results
of my philological researches as the principal fruits of my journey.
These I am desirous, after maturer preparation, to lay before the
scientific world. These researches, and not the facts recorded in the
present pages, must ever be regarded by me as the real reward of a
journey in which I wandered about for months and months with only a
few rags as my covering, without necessary food, and in constant peril
of perishing by a death of cruelty, if not of torture. I may be
reproached with too much limiting my views, but where a certain object
is proposed we should not lose sight of the principle, 'non omnia
possumus omnes.'
A stranger on the field to which the publication of this narrative has
introduced me, I feel my task doubly difficult in a land like England,
where literature is so rich in books of travels. My design was to
record plainly and simply what I heard and saw, whilst the impression
still remained fresh on my mind. I doubt much whether I have
succeeded, and beg the kind indulgence of the public. Readers and
critics may find many errors, and the light that I may throw upon
particular points may be accounted too small a compensation for the
hardships I actually encountered; but I entreat them not to forget
that I return from a country where to hear is regarded as impudence,
to ask as crime, and to take notes as a deadly sin.
{x}
Public-domain text, read in full here on John Shaqi.
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