Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and SamarcandVámbéry, Ármin
History
Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and Samarcand
Vámbéry, Ármin
Asia, Central -- Description and travel; Vámbéry, Ármin, 1832-1913 -- Travel -- Asia, Central
a. Yarali-- Iri Tomatch, Kizil Sakalli,
Arigköseli, Tchokkan borkan, Onuk Tomatch.
b. Nurali-- Kelte, Karindjik, Gazili Kör,
Hasankululu kör Pankötek.
3. Sheref Djuni,
of whom one
part dwells in Görghen,
and the other in Khiva,
a. Görghen-- Karabölke, Tevedji, Telgay Djafer.
b. Khiva-- Oküz, Salak, Ushak, Kodjuk, Meshrik, Imreli.
4. Ogurdjali-- Semedin, Ghiray Terekme, Nedin.
The Ogurdjali, hardly ever busying themselves with marauding and
robbery, refuse to recognise the Yomuts as of their tribe, and dealing
themselves peaceably with Persia, with which they have great activity
of commerce, they have become subjects of {309} the Shah, to whom they
pay a yearly tribute of 1000 ducats. The Persians, however, do not
interfere in their internal government.
The Yomuts themselves are accustomed to count the number of their
tents in the aggregate at from forty to fifty thousand. Their
calculations are as little to be guaranteed as the statements of the
other tribes, for the greatness of their numbers always constitutes,
with these nomads, a question of national pride.
Let us now add together the different tribes:--
_Tribes._ _No. of Tents._
1. Tchaudor-- 12,000
2. Ersari-- 50,000
3. Alieli-- 3,000
4. Kara-- 1,500
5. Salor-- 8,000
6. Sarik-- 10,000
7. Tekke-- 60,000
8. Göklen-- 12,000
9. Yomut-- 40,000
Total 196,500
Reckoning to each tent five persons, we have a sum-total of 982,500
souls; and as I have myself diminished the Turkoman statements by at
least a third, we may regard this as the lowest possible estimate of
the whole population.
POLITICAL CONDITION OF THE TURKOMANS.
What surprised me most during my sojourn amongst this people, was my
inability to discover any single man among them desirous of
commanding, or any individual inclined to obey. The Turkoman himself
{310} is wont to say, 'Biz bibash khalk bolamiz (We are a people
without a head), and we will not have one. We are all equal, with us
everyone is king.' In the political institutions of all the other
nomads, we occasionally discover some sign, more or less defined
--some shadow of a government, such as the Aksakal amongst the Turks,
the Rish Sefid amongst the Persians, or the Sheikh amongst the Arabs.
Amongst the Turkomans we find no trace of any such character. The
tribes have, it is true, their Aksakals; but these are, in effect,
merely ministers to each particular circle, standing, to a certain
degree, in a position of honourable distraction. They are liked and
tolerated so long only as they do not make their supremacy felt by
unusual commands or extravagant pretensions.
Public-domain text, read in full here on John Shaqi.
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