Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and SamarcandVámbéry, Ármin
History
Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and Samarcand
Vámbéry, Ármin
Asia, Central -- Description and travel; Vámbéry, Ármin, 1832-1913 -- Travel -- Asia, Central
After Tashkend the following are the most remarkable places: Khodjend,
that has about 3,000 houses, many manufactories for Aladja (a sort of
cotton stuff), eighteen Medresse, and twice that number of mosques;
Mergolan, a large city, the principal city of Khokandi learning and
the present residence of the Khodja Buzurk, chief of the order of the
Makhdum Aazam. This dignitary refused his blessing to the present Emir
of Bokhara on his triumphant entry into the city, and the latter did
not venture, nor was he in fact able in any way to punish him.
Endidjan, where the best Atresz (heavy substantial silks) in the
Khanat are manufactured; Namengan, about which the Kiptchaks are
located. The following also deserve mentioning:--Hazreti Turkestana
with the grave there, in high repute, of Khodj Ahmed Jaszavi, the
author of a book (Meshreb) [Footnote 135] upon morals and religion,
which is even at the present day a favourite work both amongst the
nomads and the settlers in Khokand; {386} Shehri Menzil and Djust,
where the famous knives are manufactured which, after those of Hissar,
fetch the highest price in Turkestan; Shehrikhan, a place where the
best silk is produced; and Oosh, on the eastern frontier of the
Khanat, called Takhti Suleiman, Suleiman's throne, which is visited
yearly by a great number of pilgrims; the place of pilgrimage itself
consists of a hill in the city of Oosh where, amidst the ruins of an
old edifice built of large square stones and ornamented by columns,
the visitor is first shown, not only a throne hewn out of marble, but
the place where Adam, the first prophet (according to the teachings of
Islam), tilled the ground. The latter fable was introduced very
_apropos_, as the inventor wished to accustom the nomads to
agriculture through the medium of their religion.
[Footnote 135: I was able to bring back with me to Europe a copy of
this very original book written in Turkish, which I hope to publish
with a translation.]
Anyhow, Oosh is not without interest to our antiquarians.
The ruins themselves, and particularly the
columns, as they were described to me, lead to the
suspicion of a Grecian origin; and if we were searching
for the most eastern colony founded by Alexander,
we might readily suppose Oosh to be the very spot
where the daring Macedonian marked by some monument
the most easterly frontier of his gigantic empire. [Footnote 136]
Public-domain text, read in full here on John Shaqi.
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