Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and SamarcandVámbéry, Ármin
History
Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and Samarcand
Vámbéry, Ármin
Asia, Central -- Description and travel; Vámbéry, Ármin, 1832-1913 -- Travel -- Asia, Central
From the summit of the black hill I was able to gain a view of the
Caspian Sea. It is not the main sea which is here visible, but rather
that portion of it shut in by the tongue of land which ends at
Ashourada: it is termed the Dead Sea. This tongue of land looks at a
distance like a thin strip on the water, whence shoots up a single
line of trees, which the eye can follow a long, long way. The sight of
this, with its bleak solitary beach, was anything but inspiriting. I
burnt with desire to behold its eastern shore, and I {34} hurried back
to my abode to ascertain how far our preparations were in a forward
state for any embarkation in quest of the Turkoman coast. Nur-Ullah
had taken upon himself to make all necessary preparations. The evening
before we had been told that for a kran (franc) per head we might be
taken to Ashourada by an Afghan vessel employed in supplying the
Russians with provisions, and that thence we might, with the aid of
Turkomans, reach Gömüshtepe in a few hours. 'In Ashourada itself,'
they said, 'there is Khidr Khan, a Turkoman chieftain in the service
of Russia, who gives assistance to poor Hadjis, and whom we may also
visit.' We were all delighted to learn this, and greeted the
intelligence with acclamation. How great then was my astonishment when
I learnt that this Afghan was ready for the voyage, that he would
allow the Hadjis to accompany him, but that he objected to my
highness, whom he regarded as a secret emissary of the sultan; fearing
lest he might lose his means of subsistence from the Russians should
he venture to take such an individual on board his vessel. His
resolution surprised me not a little. I was glad to hear my companions
declare that if he did not take me they would not go, but would prefer
to wait another occasion. So I heard, in an accent of peculiar
emphasis, from the opium-smoker, Emir Mehemmed. Later, however, came
the Afghan himself (his name was Anakhan), expressing his regret,
promising secresy, and begging me to give him a letter of
recommendation to Haydar Efendi. I considered it good policy not to
say a syllable calculated to quiet his apprehensions, laughed heartily
at his ideas, and promised to leave for him with Nur-Ullah some lines
for Teheran, a promise {35} which I did not forget. I felt it quite
necessary to leave my real character enveloped in a veil of doubt or
mystery. The Oriental, and particularly the Islamite, bred up in lies
and treachery, always believes the very contrary of what a man shows
particular earnestness in convincing him of, and the slightest
protestation on my part would have served to confirm their suspicions.
No further allusion was made to the subject, and that very evening we
heard that a Turkoman who plies to Gömüshtepe was prepared, from
feelings of mere piety, without remuneration, to take all the Hadjis
with him; that we had but to station ourselves early in the morning on
the seashore, to profit by a tolerably favourable wind. Hadji Bilal,
Public-domain text, read in full here on John Shaqi.
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