Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to CantonBarrow, John, Sir
History
Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to Canton
Barrow, John, Sir
China -- Description and travel
In addition to the defects of the language, there is another reason why
poetry is not likely ever to become a favourite pursuit, or to be
cultivated with success, among the Chinese. The state of society we have
seen to be such as entirely to exclude the passion of love. A man, in
this country, marries only from necessity, or for the sake of obtaining
an heir to his property, who may sacrifice to his manes, or because the
maxims of the government have made it disgraceful to remain in a state
of celibacy. The fine sentiments that arise from the mutual endearment
of two persons enamoured of each other can therefore have no place in
the heart of a Chinese: and it is to the effusions of a heart thus
circumstanced, that poetry owes some of its greatest charms. Nor can
they be considered as a nation of warriors; and war, next to love, has
ever been the favourite theme of the muses.
The language is much better adapted to the concise style of ethics, than
the sublime flights of poetry. The moral precepts of Cong-foo-tse
display an excellent mind in the writer, and would do honour to any age
and nation. The following will serve as a specimen of his subjects,
style, and manner.
"There is one clear rule of conduct: to act with sincerity; and to
conform with all one's soul, and with all one's strength, to this
universal rule--do not any thing to another, that you would not wish
another should do to you."
How conformable is this sentiment as well as the words in which it is
expressed, to that of the great Author of our religion; a religion whose
"ways are ways of pleasantness, and all whose paths are peace."
"Five things ought to be well observed in the world: Justice between the
prince and the subject; affection between father and son; fidelity
between man and wife; subordination among brothers; concord among
friends."
"There are three radical virtues: prudence to discern; universal
benevolence to embrace (all mankind); courage to sustain."
"What passes in a man's mind is unknown to others: if you are wise, take
great care of what none but yourself can see."
"Examples are better for the people than precepts."
"A wise man is his own most severe censor: he is his own accuser, his
own evidence, and his own judge."
"A nation may accomplish more by bravery than by fire and water. I never
knew a people perish, who had courage for their support."
"An upright man will not pursue a crooked path; he follows the straight
road, and walks therein secure."
Public-domain text, read in full here on John Shaqi.
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