Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to CantonBarrow, John, Sir
History
Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to Canton
Barrow, John, Sir
China -- Description and travel
15 16 17 18 19 20
I the owner will wear this gathered branch
21 22 23 24 25 26 27
Wear it yet fear, the flower seen, men will envy.]
I have thought it not amiss to subjoin a few other airs of the popular
kind, which were written by the same gentleman at Canton, who made the
drawings of their musical instruments.
CHINESE POPULAR AIRS.
[Music: No. I.]
[Music: No. II.]
[Music: No. III.]
[Music: No. IV.]
[Music: No. V.]
[Music: No. VI.]
[Music: No. VII.]
[Music: No. VIII.]
[Music: No. IX.]
They have no other notion of noting down music than that of employing a
character expressing the name of every note in the scale; and even this
imperfect way they learned from Pereira the Jesuit. They affected to
dislike the Embassador's band which they pretended to say produced no
music, but a confusion of noises; yet the Emperor's chief musician gave
himself a great deal of trouble in tracing out the several instruments
on large sheets of paper, each of its particular size, marking the
places of the holes, screws, strings, and other parts, which they
conceived necessary to enable them to make others of a similar
construction.
It would be difficult to assign the motive that induced Father Amiot to
observe, that "the Chinese, in order to obtain their scale of notes or
gamut perfect, were not afraid of submitting to the most laborious
operations of geometry, and to the most tedious and disgusting
calculations in the science of numbers;" as he must have known, that
they were altogether ignorant of geometry, and that their arithmetic
extended not beyond their _Swan-pan_. Of the same nature is the bold and
unfounded assertion of another of the Jesuits, "that the musical system
of the Chinese was borrowed from them by the Greeks and Egyptians,
anterior to the time of Hermes or Orpheus!"
Public-domain text, read in full here on John Shaqi.
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