Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to CantonBarrow, John, Sir
History
Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to Canton
Barrow, John, Sir
China -- Description and travel
That China was civilized to a certain degree before most of the nations
of Europe, not even Greece excepted, is a fact that will not admit of a
doubt; but that it has continued to improve, so as still to vie with
many of the present European states, as the missionaries would have it
supposed, is not by any means so clear. From the middle to the end of
the sixteenth century, compared with Europe in general, it had greatly
the superiority, if not in science, at least in arts and manufactures,
in the conveniences and the luxuries of life. The Chinese were, at that
period, pretty much in the same state in which they still are; and in
which they are likely to continue. When the first Europeans visited
China, they were astonished to find an universal toleration of religious
opinions; to observe _Lamas_ and _Tao-tzes_, _Jews_, _Persees_, and
_Mahomedans_, living quietly together, and each following his own creed
without molestation; whilst most of the countries in Europe were, at
that time, torn in pieces by religious schisms; and man was labouring
with enthusiastic fury to destroy his fellow-creatures, in honour of his
Creator, for a slight difference of opinion in matters of no real
importance, or even for a different acceptation of a word. In China,
every one was allowed to think as he pleased, and to chuse his own
religion. The horrid massacre of the Protestants in Paris had terrified
all Europe. China knew nothing of internal commotions, but such as were
sometimes occasioned by a partial scarcity of grain. The art of
improving vegetables by particular modes of culture, was just beginning
to be known in Europe. All China, at that time, was comparatively a
garden. When the King of France introduced the luxury of silk stockings,
which, about eighteen years afterwards, was adopted by Elizabeth of
England, the peasantry of the middle provinces of China were clothed in
silks from head to foot. At this period, few or none of the little
elegancies or conveniences of life were known in Europe; the ladies'
toilet had few essences to gratify the sense of smell, or to beautify,
for a time, the complexion; the scissars, needles, pen-knives, and other
little appendages, were then unknown; and rude and ill-polished skewers
usurped the place of pins. In China, the ladies had their needlework,
their paint-boxes, their trinkets of ivory, of silver in fillagree, of
mother-pearl, and of tortoise-shell. Even the calendar, at this time so
defective in Europe, that Pope Gregory was urged to the bold undertaking
of leaping over, or annihilating, ten days, was found to be, in China, a
national concern, and the particular care of government. Decimal
arithmetic, a new and useful discovery of the seventeenth century in
Europe, was the only system of arithmetic in use in China. In a word,
when the nobility of England were sleeping on straw, a peasant of China
had his mat and his pillow; and the man in office enjoyed his silken
mattress.
Public-domain text, read in full here on John Shaqi.
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