Simeon Oumiavin ordered a young deer to be killed, the best of his flock. It was cut up for my use, and the half of a wild deer added to it, the flesh of which appeared to be still more succulent. He gave me also four very beautiful skins[39]. We then entered the yourt, where I passed the night upon a mattrass spread in one corner. Though the appellation be the same, there is no kind of resemblance between the habitations of the wandering, and the underground dwellings of the fixed Koriacs. Not knowing how to distinguish the different lodgings of these people, the Russians have given the name of yourt to all of them, without troubling themselves with the primitive signification of the word, which means a subterraneous apartment. The yourts in question are, properly speaking, mere tents in the form of huts placed on the surface of the ground. No other care is taken as to the foundations, than that of drawing the boundary, and removing the snow that may be within the line. Round the circumference, a number of poles are erected at equal distances, which uniting at the top, serve as supports to each other. This rustic timber work has a wretched covering, of tanned deer skins, extended from the base[40] to within a foot or two of the summit, which is left open for the admission of air, and as a passage for the smoke. A considerable inconvenience results from this circumstance, as there is nothing to protect the centre of the habitation from the rain and the snow; in the mean time it is on this very spot they make their fire, and cook their victuals. The family, and the servants, who have the care of the flocks, sleep under _pologs_, which are a kind of huts, or low tents ranged in distinct apartments round the wall of the yourt, and resembling the square tents of the Tchouktchis. The unsettled state of these wandering people led them to invent this species of habitation. The conveyance of their whole house being equally easy and commodious, they feel the less reluctance to changing their quarters. Upon the first necessity or inconvenience, they take up their tents, fasten the poles lengthwise to the sledges, and stow the coverings with their baggage. A new spot is fixed upon, and deserted again almost immediately, and thus they remove from one place to another every moment. Their sledges are of course always kept loaded by the side of their habitations, and the provision and other articles taken out in proportion as they want them. On my arrival I found twelve sledges prepared for me. The first care of Simeon Oumiavin was to assure me, that he would himself be my guide, and would conduct me, if it were necessary, as far as Yamsk. I manifested a becoming sense of this obliging offer, and at eight o’clock in the morning of 10 April, we took our flight, and at noon had reached the Tavatoma, being a space of twenty-five wersts.