Travels in Kordofan : $b Embracing a description of that province of Egypt, and of some of the bordering countries, with a review of the present state of the commerce in those countries, of the habits and customs of the inhabitants, as also an account of the slave hunts taking place under the government of Mehemed AliPallme, Ignaz
History
Travels in Kordofan : $b Embracing a description of that province of Egypt, and of some of the bordering countries, with a review of the present state of the commerce in those countries, of the habits and customs of the inhabitants, as also an account of the slave hunts taking place under the government of Mehemed Ali
Pallme, Ignaz
Kordofan (Sudan : Province) -- Description and travel; Nile River; Sudan -- Description and travel
The duties the inhabitants have to perform during the day require
very little trouble, and in no country have I seen as much
indolence as in Kordofan. Every man, be his means ever so small,
endeavours to purchase a slave, and this poor wretch must then do
all the work, in order that his master may lie all day long in the
shade, indulging in idleness. The natives never perform any more
labour than is absolutely necessary, and thus much only when it is
urgently required. Those who attend to agriculture have very little
trouble or care in their employment; for they have nothing to do
but to sow the seed at a certain season, and to carry the harvest
in three months’ time. Very few persons occupy themselves with
handicraft. The houses are repaired, or renovated, at the utmost
every three or five years; thus no one has anything to do, and
the natives are consequently seen lying about sleeping all the day
long. The women attend, indeed, to the domestic duties, but these
are inconsiderable, and if their means will permit it, they pass the
greater part of the day on the angareb. The men have no amusements;
only very few of the Dongolavi smoke tobacco, but the negro tribes
indulge the more in this habit. They take little or no interest in
the dances of the women, and when they are tired of lying down, and
have slept to their hearts’ content, a few neighbours congregate;
and after greetings and mutual inquiries into the state of their
health,—a ceremony which generally occupies a quarter of an
hour,—the conversation at the most turns upon the governor and
the casheffs, or they talk of their sick camels or asses. Politics
in general are a very small trouble to them; the taxes, however,
which they are forced to pay several times in the year, cause them
a few days of great uneasiness. On these occasions they consult
together how they may best collect them; and if the harvest was
successful, and merissa consequently plentiful, many a bitter hour
is drowned with this liquor. Their conversation becomes then more
animated, they console themselves with providence, and the rhababa,
a lyre with five strings, entirely dissipates their cares. This
instrument is their chief amusement, they will listen for hours to
its monotonous notes, and it forms a frequent accompaniment to the
voice; but story tellers who relate tales from the Arabian Nights
are not to be met with among them as in Egypt. However noisy their
amusements may become, or whatever the effects of the merissa
may be, they seldom or never proceed to quarrels. Swearing and
abusive language is scarcely ever heard among them as it is among
the Arabs, and if, as a very rare occurrence, a quarrel ever arise,
it is immediately arranged by the elders present. They never fall
to blows, although they may, perhaps, occasionally pull each other
about by the shirts. They are hospitable, and every one who casually
passes by whilst they are amusing themselves is considered their
Public-domain text, read in full here on John Shaqi.
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