I was obliged to say farewell to these poor pilgrims, wandering in the
land of their fathers, and worshipping at the threshold of the noble
remains of Moresco-Spanish antiquity, for the _diligencia_ was starting
off to Seville.
To return from my digression. I soon found myself at home in Tangier
amongst my old friends, the Moors, and coming from Spain, could easily
recognise many things connecting the one country with the other.
The success attending the various measures of the Bey of Tunis for the
abolition of slavery in North Africa, and the favourable manner in which
this prince had received me, when I had charge of a memorial from the
inhabitants of Malta, to congratulate his Highness on his great work on
philanthropy, induced the Committee of the Anti-Slavery Society to
confide to me an address to the Emperor of Morocco, praying him to
enfranchise the negro race of his imperial dominions.
We were fully prepared to encounter the strongest opposition from the
Shereefian Court; but, at the same time, we thought there could be no
insuperable obstacle in our way.
The Maroquines had the same religion and form of government as the
Tuniseens, and by perseverance in this, as well as any other enterprise,
something might at last be effected. Even the agitation of the question
in the empire of Morocco, amongst its various tribes, was a thing not to
be neglected; for the agitation of public opinion in a despotic country
like Morocco, as well as in a constitutional state like England,
admirably prepares the way for great measures of reform and
philanthropy; and, besides the business of an abolitionnist is
agitation; agitation unceasing; agitation in season and out of season.
On my arrival at Tangier, I called upon Mr. Drummond Hay, the British
Consul-General, stating to him my object, and asking his assistance. The
English Government had instructed the Consul to address the Emperor on
this interesting subject, not long before I arrived, but it was with the
greatest difficulty that any sort of answer could be obtained to the
communication.
Public-domain text, read in full here on John Shaqi.
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