If two millions are deducted from this amount, perhaps the reader will
have something like a probable estimate of the population of Morocco. It
is hardly correct to classify Moors as mixed Arabs, many of them being
simply descendants of the aboriginal Amazirghs. I am quite sure there
are no Touaricks in the Empire of Morocco.
Of the Maroquine Sahara, I have only space to mention the interesting
cluster of oases of Figheegh, or Figuiq. Shaw mentions them as "a knot
of villagers," noted for their plantations of palm-trees, supplying the
western province of Algeria with dates. We have now more ample
information of Figheegh, finding this Saharan district to consist of an
agglomeration of twelve villages, the more considerable of which are
Maiz, counting eight hundred houses, El-Wadghir five hundred, and Zenega
twelve hundred. The others vary from one or two hundred houses. The
villages are more or less connected together, never farther apart than a
quarter of a league, and placed on the descent of Wal-el-Khalouf ("river
of the wild boar") whence water is procured for the gardens, containing
varieties of fruit-trees and abundance of date-palms, all hedged round
with prickly-pears. Madder-root and tobacco are also cultivated, besides
barley sufficient for consumption. The wheat is brought from the Teli.
The Wad-el-Khalouf is dry, except in winter, but its bed is bored with
inexhaustible wells, whose waters are distributed among the gardens by
means of a _clepsydra_, or a vessel which drops so much water in an
hour. The ancients measured time by the dropping of water, like the
falling of sand in the hour-glass.
Some of the houses in these villages have two stories, and are well
built; each place has its mosque, its school, its kady, and its sheikh,
and the whole agglomeration of oases is governed by a Sheikh Kebir,
appointed by the Sultan of Morocco. These Saharan villages are eternally
in strife with one another, and sometimes take up arms. On this account,
they are surrounded by crenated walls, defended by towers solidly built.
The immediate cause of discord here is water, that precious element of
all life in the desert. But the imaginations of the people are not
satisfied with this simple reason, and they are right, for the cause
lies deeply in the human heart. They say, however, their ancestors were
cursed by a Marabout, to punish them for their laxity in religion, and
this was his anathema, "God make you, until the day of judgment, like
wool-comber's cards, the one gnawing the other!"
Public-domain text, read in full here on John Shaqi.
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