Travels in Peru and India: While Superintending the Collection of Chinchona Plants and Seeds in South America, and Their Introduction into India.Markham, Clements R. (Clements Robert), Sir
History
Travels in Peru and India: While Superintending the Collection of Chinchona Plants and Seeds in South America, and Their Introduction into India.
Markham, Clements R. (Clements Robert), Sir
Cinchona; India -- Description and travel; Peru -- Description and travel
The ruins of Tiahuanaco, and on the islands in the lake, and the
towers of Sillustani, are the principal remains of ancient Aymara
civilization. Nothing is known respecting the people who raised these
imperishable monuments, except that, in the middle of the eleventh
century, a man and woman, declaring themselves to be children of the
Sun, are said to have first appeared on the shores of the great lake,
and, marching north, to have founded the empire of the Incas. The
circumstance that Manco Ccapac, the first Inca of Peru, originally
appeared in the country of the Aymaras, has led to the belief that
he was himself a chief of that nation; but I am more inclined to the
opinion that he was one of a band of adventurers who had been brought
from Asia, or her vast archipelago of islands, by the westerly winds
of the South Pacific, and the southerly breezes of the coast, to the
port of Arica; that he thence made his way to the banks of the great
lake, where he became indoctrinated in the religion of the people; and
that, for some reason, he continued his wanderings, until he finally
collected a sufficiently numerous following to found an independent
state at Cuzco. It seems certain, from emblems found carved upon the
ruins, and from tradition, that the worship of the Sun and Moon was
established amongst the Aymaras for ages before the conquest of their
country by the Incas of Cuzco.
It was not for several generations after the foundation of the empire
of the Incas, that their conquests were extended over the Aymara nation
of the Collao; and it was not until about the middle of the eleventh
century that the country on the shores of lake Titicaca became part of
the great empire whose centre and capital was at Cuzco. From that time
the islands of Titicaca and Coata, and the peninsula of Copacabana,
became the most sacred and venerated spots within the dominions of the
Incas; as the localities where their great progenitor Manco Ccapac was
believed to have made his first appearance.
Copacabana means "the place of a precious stone," _copa_ being a
precious stone, and _cavana_ a place where anything is seen.[154] A
rock called Titicaca gave its name to the island and lake: _titi_ being
Aymara for a cat, and _caca_ a rock, for on this rock a cat is said
to have sat with fire shooting from its eyes.[155] In Quichua _titi_
means lead. On this rock, which is at the west end of the island of
Titicaca,[156] there was an altar where the Aymaras adored the Sun, and
near it there were three idols joined in one, called _Apu Ynti_ (the
Chief Sun), _Churip Ynti_ (the Son's Sun), and _Yntip Huauqui_ (Brother
of the Sun). The Inca Tupac Yupanqui (A.D. 1439-75) founded a palace
and a village about half a league from the rock, and established a
convent of virgins there.[157]
Public-domain text, read in full here on John Shaqi.
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