Travels in Peru and India: While Superintending the Collection of Chinchona Plants and Seeds in South America, and Their Introduction into India.Markham, Clements R. (Clements Robert), Sir
History
Travels in Peru and India: While Superintending the Collection of Chinchona Plants and Seeds in South America, and Their Introduction into India.
Markham, Clements R. (Clements Robert), Sir
Cinchona; India -- Description and travel; Peru -- Description and travel
The forefathers of the present Aymara Indians established a
civilization of which we have no record save the silent evidence of
those cyclopean ruins which have just been described. Subsequently, for
nearly four centuries, from the middle of the twelfth to the sixteenth,
they formed a part of the empire of the Incas, and their land was then
called Collasuyu. During this period the Incas followed their constant
policy of superseding the language of the conquered land by their own
more polished Quichua; and they so far succeeded that the Aymara, which
once extended and was spoken all over the Collao, as far as the pass
of Ayaviri, on the road to Cuzco, has been entirely superseded in all
parts north of Puno by the Quichua, and is now only spoken between Puno
and La Paz, and farther south. Nevertheless the people enjoyed a long
period of tranquillity and prosperity during the happy rule of the
Incas, and the population continued to increase. With the introduction
of Spanish rule a blight fell upon them: and we shall now see how the
beneficent laws of the sovereigns of Castile were administered by their
unworthy servants.
CHAPTER VIII.
THE PERUVIAN INDIANS:
Their condition under Spanish colonial rule.
IN reviewing the deplorable results of Spanish domination in South
America, it may at once be conceded that the legislation which
originated from the councils of the kings of Castile was always, except
in matters connected with religion, remarkable for beneficence and
liberality in all that concerned the natives; and that, in the words
of Mr. Helps, "those humane and benevolent laws, which emanated from
time to time from the Home Government, rendered the sway of the Spanish
monarchs over the conquered nations as remarkable for mildness as any,
perhaps, that has ever been recorded in the pages of history."[160] It
may also be allowed that the Viceroys of Peru were generally earnest
and zealous statesmen, who conscientiously strove to enforce the
regulations which they from time to time received from the council of
the Indies.
But it was almost as impossible for the viceroys to exercise efficient
personal supervision over the government of so enormous a country,
while residing at Lima, as it would have been if they had remained at
the council-table in Seville; and their subordinates were, as a body,
untrustworthy, extortionate, rapacious, and often remorselessly cruel.
Thus the benign laws of the Spanish kings became a dead letter in
South America, and the natives groaned, for three centuries, under a
yoke which crashed them to the earth, and converted vast tracts of once
thickly populated country into uninhabited deserts.
Yet the humane intentions of the Spanish government, and the labours
of the Peruvian viceroys, were not wholly without results; and it is
partly due to them that a system of worse than African slavery was not
established in Peru, and that the native race has not long ago become
entirely extinct.
Public-domain text, read in full here on John Shaqi.
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