I also became acquainted with a singular mode of descent, or manner in which the power and title of Sultaun is transmitted to the next possessor. It appears that Tajourah is principally inhabited by two subdivisions of the great Adu Allee tribe, the same from whom it has been asserted the Abyssinian name of this people (Adal) is derived. These two families (the Burhanto and the Dinsarrah) have each their own Chief, who alternately assumes the supremacy of the town on the death of the other, whilst the next expectant fills the office of Vizier, or chief adviser. This mode of succession does not appear to be peculiar to Tajourah, but to be a general principle of state economy through all the important tribes; for, in the same manner, I had an opportunity of observing, was determined the possession of the chief dignity among the Debenee; and I was given to understand it was also the custom of the Wahamah, and the Muditee of Owssa. The present Sultaun of Tajourah is named Mahomed, and belongs to the Burhanto family; the Vizier, who was absent on a pilgrimage to Mecca when we first arrived, was the principal man of the Dinsarrah. He returned in time to receive a present, to prevent him interfering in the arrangements, which were then just completed, and a promise of future patronage on the next occasion of a kafila being required by our Government. His arrival accelerated, in some measure, our departure; for had we remained any time afterwards, he would certainly, with his friends, have compelled a change in the distribution of the stores, and thus have led to another detention, or perhaps would have entirely prevented their going up to Shoa. Izaak and Cassim, who had had it so far in their own hands, were therefore interested in hastening the departure of the kafila; and from the day of the Vizier’s first appearance in Tajourah, I found the boxes were gradually removed from under our own care to the houses of the carriers. On occasions of counsel, it was usual for the principal men of the town (Hukells, as I heard them called) to assemble in front of the Sultaun’s residence, where they sat upon their heels, or upon the large stones and trunks of the date trees placed for that purpose. With his back leaning against the enclosure of his own house, the Sultaun Mahomed occupied a stone, with Izaak generally sitting on another by his side, together helping the parties present to small cups of strong black coffee. This was poured out of a long-necked, globular, earthenware vessel, of common red clay, into the mouth of which was stuffed a quantity of dried grass, to act as a strainer. The cups were of the same coarse manufacture, being exactly in form and appearance like the very smallest flower-pots in a green-house, except that the latter, without the aperture at the bottom, would, I think, be much more elegant and convenient.