Travels in southern Abyssinia, Volume 2 (of 2) : $b through the country of Adal to the kingdom of ShoaJohnston, Charles
History
Travels in southern Abyssinia, Volume 2 (of 2) : $b through the country of Adal to the kingdom of Shoa
Johnston, Charles
Ethiopia -- Description and travel; Shewa Kifle Hager (Ethiopia) -- Description and travel
In the same manner the worship of the rivers in India, and of the
dragon monster in China, seem to have originated from Ethiopia; the
emigration which carried the first colonies of serpent worshippers to
these countries having probably flowed in a direction from the south,
as Europe and Western Asia appear to have been civilized by colonists
from the north of the same point of dispersion.
It is most interesting to trace the intimate connexion at an early
period of the, at present, widely separated and even physically
distinct varieties of man; and did not a cautious policy restrain me, I
would attempt to demonstrate the original unity of nations now the most
dissimilar upon novel evidence, which, to be satisfactory to others,
must, however, receive farther corroboration than my own individual
observations.
One illustration of the light African explorations promise to throw
upon this subject I cannot refrain from advancing, as it is such
a striking evidence of the presumed fact of even ourselves having
originated from a colony of African emigrants; and that the ancient
British temple of _Abury_, or _Abibury_, near Stonehenge, derived its
name from the same religious worship being there celebrated as was
once general on the plateau of _Abyssinia_, and which, in fact, is
so called from exactly the same cause. The deductions of classical
learning materially assist a traveller, whose pursuits, so different to
a closet student, do not allow him to assume the character of a learned
critic or commentator. Dr. Stukeley, known by his inquiries into the
ancient religion of the Druids, has proved, I think incontestably,
the true character of the temple at _Abibury_, and demonstrates it
to have been constructed in the form of a serpent, bearing upon its
back a circle. He referred the religion, that directed such a form to
be assumed in the sacred architecture of this people, to an Egyptian
origin, and freely speculates, in consequence, upon the African origin
of our ancestors, which is asserted by our most ancient historians,
but who have been in consequence considered to be apocryphal. In
these traditions it is affirmed that Britain was first inhabited by
a celebrated descendant of Shem, singularly enough the same, who is
considered by biblical ethnologists to have been the common father of
no less a respectable people, than the modern Dankalli; Affer, the
son of Abraham, having led a colony of Africans to our shores, where
he introduced the worship of the sun, and established the religion
of Druidism. I recommend to my reader the perusal of Stukley’s work
upon “Abury, a Temple of the Ancient Britons,” and then to compare
the parallel, but more magnificent temple of nature upon the plateau
of Abyssinia, where the _serpent Arwè_, or in profane language the
river Abi, bears upon its back the lake of the _sun_, most curiously
identifying the peculiar worship of that luminary by the ancient
Public-domain text, read in full here on John Shaqi.
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