Almost every family weaves cotton cloth, which is used as shirts by the inhabitants and [p.7] Arabs, and when dyed blue, as Kombazes, or gowns, by the men. There are more than twenty dyeing houses in Zahle, in which indigo only is employed. The Pike [The Pike is a linear measure, equal to two feet English, when used for goods of home manufacture, and twenty-seven inches for foreign imported commodities.] of the best of this cotton cloth, a Pike and a half broad, costs fifty paras, (above 1s. 6d. English). The cotton is brought from Belad Safad and Nablous. They likewise fabricate Abbayes, or woollen mantles. There are above one hundred horsemen in the town. In June 1810, when the Emir Beshir joined with his corps the army of Soleiman Pasha, to depose Youssef Pasha, he took from Zahle 400 men, armed with firelocks. On the west side of the town, in the bottom of the Wady, lies the monastery of Mar Elias, inhabited by a prior and twenty monks. It has extensive grape and mulberry plantations, and on the river side a well cultivated garden, the products of which are sold to the town's people. The prior received me with great arrogance, because I did not stoop to kiss his hands, a mark of respect which the ecclesiastics of this country are accustomed to receive. The river of Zahle, or Berdoun, forms the frontier of the Bekaa, which it separates from the territory belonging to the Emir of Baalbec, called Belad Baalbec; so that whatever is northward from the bridge of the Berdoun, situated in the valley, a quarter of an hour below Zahle, belongs to Belad Baalbec; and whatever is south-ward, to the Bekaa. Since Soleiman Pasha has governed Damascus, the authority of the Emir Beshir has been in some measure extended over the Bekaa, but I could not inform myself of the distinct laws by which it had been regulated. The Pashas of Damascus, and the Emir Beshirs, have for many years been in continual dispute about their rights over the villages of the Bekaa. ANDJAR [p.8] Following up the Berdoun into the Mountain, are the villages of Atein, Heraike, and another in the vicinity of Zahle. September 26.--On the night of the 25th to the 26th, was the Aid Essalib, or feast of the Cross, the approach of which was celebrated by repeated discharges of musquets and the lighting of numerous fires, which illuminated all the mountains around the town and the most conspicuous parts of the town itself.