Travels in the Central Parts of Indo-China (Siam), Cambodia, and Laos (Vol. 2 of 2): During the Years 1858, 1859, and 1860Mouhot, Henri
History
Travels in the Central Parts of Indo-China (Siam), Cambodia, and Laos (Vol. 2 of 2): During the Years 1858, 1859, and 1860
Mouhot, Henri
Cambodia -- Description and travel; Khmer language; Natural history -- Indochina; Thailand -- Description and travel
They are not unacquainted with agriculture, but grow rice and plant
gourds, melons, bananas, and other fruit-trees; their rice-fields are
kept with the greatest care, but nearly all the hard work is done
by the women. They seldom go out in the rainy season on account of
the leeches, which abound in the woods to such a degree as to render
them almost unapproachable; they remain in their fields, where they
construct small huts of bamboo, but as soon as the harvest is over and
the dry season returns they are continually out fishing or hunting.
They never go out without their baskets on their backs, and carrying
their bows and a large knife-blade in a bamboo handle. They forge
nearly all their instruments from ore which they procure from Annam
and Cambodia. Although they know how to make earthen vessels, they
generally cook their rice and herbs in bamboo. Their only clothing is
a strip of cloth passed between the thighs and rolled round the waist.
The women weave these scarfs, which are long and rather pretty, and
which when well made often sell for as much as an ox. They are fond of
ornaments, and always have their feet, arms, and fingers covered with
rings made of thick brass wire; they wear necklaces of glass beads, and
their ears are pierced with an enormous hole, through which they hang
the bone of an animal, or a piece of ivory sometimes more than three
inches in circumference. They wear their hair long in the Annamite
fashion, and knot it up with a comb made of bamboo; some pass through
it a kind of arrow made of brass wire, and ornamented by a pheasant’s
crest.
Their features are handsome and sometimes regular, and many wear thick
mustachios and imperials.
Quite alone and independent amidst their forests, they scarcely
recognise any authority but that of the chief of the village, whose
dignity is generally hereditary. For the last year or two the King
of Cambodia has occasionally sent the mandarin who lives nearest the
Stiêns to their first villages, in order to distribute marks of honour
to their chiefs, hoping little by little to subdue them, and to get
from them slaves and ivory, and already he receives a small tribute
every year. His emissaries, however, scarcely dare pass the limits of
the kingdom, so fearful are they of the arrows of the savages and of
the fevers which reign in their forests.
The Stiên is gentle and hospitable, and possesses neither the stupid
pride of the Cambodian, nor the refined cruelty and corruption of
the Annamite. He is the “good fellow” of the forest, simple and even
generous; his faults are those common to all Asiatics, namely, cunning,
an extraordinary power of dissimulation, and idleness; his great
passion is hunting, and he leaves work to the women, but, unlike the
Cambodians, robbery is very rare among them.
Public-domain text, read in full here on John Shaqi.
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