Travels in the Central Parts of Indo-China (Siam), Cambodia, and Laos (Vol. 2 of 2): During the Years 1858, 1859, and 1860Mouhot, Henri
History
Travels in the Central Parts of Indo-China (Siam), Cambodia, and Laos (Vol. 2 of 2): During the Years 1858, 1859, and 1860
Mouhot, Henri
Cambodia -- Description and travel; Khmer language; Natural history -- Indochina; Thailand -- Description and travel
My departure from here will depend upon circumstances; perhaps I
shall myself be the bearer of this letter to Pinhalú, perhaps I may
be detained here some months by the bad state of the roads and the
impossibility of procuring vehicles during the rice-harvest.
If you ask who are this strange people, living retired on the
table-lands and mountains of Cambodia, which they appear never to have
quitted, and differing entirely in manners, language, and features from
the Annamites, Cambodians, and Laotians, my answer is that I believe
them to be the aborigines of the country, and that they have been
driven into these districts by the repeated inroads of the Thibetians,
from whom they evidently descend, as is proved by the resemblance of
features, religion, and character.
The whole country from the eastern side of the mountains of Cochin
China as far as 103° long., and from 11° lat. to Laos, is inhabited by
savage tribes, all known under one name, which signifies “inhabitants
of the heights.” They have no attachment to the soil, and frequently
change their abode; most of the villages are in a state of continual
hostility with each other, but they do not attack in troops, but seek
to surprise each other, and the prisoners are sold as slaves to the
Laotians.
Their only weapon is the cross-bow, which they use with extraordinary
skill, but rarely at a distance of more than twenty paces. Poisoned
arrows are used only for hunting the larger animals, such as elephants,
rhinoceros, buffaloes, and wild oxen, and with these the smallest
scratch causes death, if the poison is fresh: the strongest animal does
not go more than fifty paces before it falls; they then cut out the
wounded part, half roast it without skinning or cutting it up, after
which they summon the whole village by sound of trumpet to partake of
it. The most perfect equality and fraternity reign in these little
communities, and the Communists would here find their theories reduced
to practice and producing nothing but misery.
The strongest European would find it difficult to bend the bow which
the Stiên, weak and frail as he appears, bends without effort,
doubtless by long practice.
Public-domain text, read in full here on John Shaqi.
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